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Are Muslims on TV Really on Guidance?
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[quote]Dear Nida-e-Khair: Assalamo'alaikum. First, I’m very happy to see that you have a very nice attitude; you accept where you think you’re wrong and try to rectify yourself. Masha’allah! Please keep this great virtue with you, it’ll surely help you much to improve upon your moral values. Point No. 1: You wrote, “But it's Sunnah not to spend so much. What amazes me is that these people who give lectures on Islam are themselves not following the Sunnah.” It is not Sunnah but Uswa-e-hasana not to spend so much for the sake of the worldly possessions. Here I am copying one of my earlier responses on this forum, I hope it’d help: Literally, Sunnah in Arabic means "well trodden path". However as a religious term, its definition is as follows: Sunnah is the set of traditions of Prophet Abraham (SAW) (Sunan-e-Ibrahimi) which the Holy Prophet Muhammad (SAW) revived, and after corrections and additions, instituted in his followers as an integral part of their faith (the D'in). Here is the notion of the above definition in the Holy Qur'an: "And then We revealed unto you (the command) to follow the religion of Abraham, who was steadfast and was not one of the polytheists." (16:123) In the light of the above definition, all the unreligious matters like walking on sand, riding on camels, covering the head, using specific Arab perfumes etc. are out of the boundary of the Sunnah. This is a long topic; to remove the confusions about Sunnah, Hadith and Uswa-e-hasana, please attend the following courses on this web-site: 1. Introduction to the Hadith 2. Understanding the Sunnah Point No. 2: I am aware of the hadith you quoted from Sahi of Bukhari (RA) i.e., Volume 7, Book 72, Number 822, that is why I didn’t say that there isn’t any of such hadith but mentioned about: 1. It’s authenticity. 2. The circumstances in which it was revealed. 3. It’s addresses. I’d like to add upon more here: 4. Other of such ahadith in this matter. 5. The co-relation of the Qur’an or Sunnah and the very hadith. 6. The correct translation of the hadith. We cannot judge a matter merely on the words of a hadith. There are certainly a number of things to look upon, some of which I have already mentioned in the points above. I will not go into the details of the very hadith but like to mention that the Arabic word translated as “who removed hair from their faces” has been translated by the scholars in other meanings as well and there is a disagreement (among the scholars) whether shaping eye-brows or removing upper-lip hair is forbidden in Islam. For the details, please see: http://understanding-islam.com/related/text.asp?type=question&qid=900 Point No. 3: You wrote, “However, this verse was obviously revealed to protect the Muslim women from getting molested, and also to instill a sense of modesty in them (Allah knows best). So it goes against common sense that Allah would not order a woman to cover her hair. A woman can allure a man from her face. The hair of a woman is naturally more attractive, so how can it be left exposed? In several authentic Ahaadeeth, it says that when the verse ordering women to "draw their veils over their bosoms" was revealed, the women of the Ansar tore part of their outer garments and covered their faces with them.” The verse of Surah-e-Ehzab that you are referring to was revealed in the special circumstances in which there was a great threat to the Muslim women due to some characterless men. It cannot be generalized as an order for all the Muslim women living in normal circumstances. The permanent orders of hijab, for the Muslim women, are there in Surah-e-Noor. Please see the commentaries of both of the surahs for details. The ahadith you have mentioned were consequently a result of the very verse of Surah-e-Ehzab that you referred to, earlier. Therefore, these ahadith should be understood keeping in mind the background of the circumstances in which the directive was revealed in Suraqh-e-Ehzab. I wonder why you’re specifying beauty with women only. Man’s body and face are of attraction and beauty to women too. Why don’t men wear a veil upon their faces? The simplest answer to this is that Allah T’ala has not ordered men to do so. Same is the case for women, when Allah has not ordered them (in the normal circumstances) to cover their heads, who are we or anyone else to impose this on them? Even if you have a difference of opinion in this very matter, you should present your own viewpoints peacefully to the Muslim women. Still, I think you cannot impose them on them as they have a right to choose among any of the viewpoints according to the best of their own understanding. Point No. 4: You wrote earlier, “I knew very well that it would sweep me into Hell---firstly, for eating several dead brothers' flesh, and secondly, for criticising scholars as they are likely to be waliullahs.” Back-biting is allowed in five situations in Islam one of which is when someone has to criticize a wrong deed or concept of a leader or scholar. Point No. 5: You wrote earlier, “Believe me, sometimes when one of my relatives is sitting with me, listening to Israr Ahmad, she always ends up criticising him for "the masses of wealth" that Mr. Ahmad accumulates. And I always have a 'why-should-I-care;-I-love-him-for-his-talks' kinda attitude.” I think this attitude of yours is not enough. You should try to convince your relative that having wealth is no evil but a blessing of Allah T’ala. Of course, Allah knows the best. There may be error(s) in my understanding of the D’in therefore it is not compulsory for anyone to follow what I say. Thank you. Sincerely, Junaid Hassan[/quote]
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