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[quote][b][size=1][blue]The two points I asked you to prove were, I repeat:[/blue]
 [quote] 1.This hard ship is already there in Quran and Sunnah,if you are not aware of it then its yours lack of knowlege.

2.by following the tasawwuf if we could pleased God more [/quote][blue]As I told you earlier, the preceding Ayat/succedding Ayat is needed to understand the meaning of the message contained. I had cited the example of the Ayat[/blue] 
 [green]    
فَوَيْلٌ لِّلْمُصَلِّينَ

Fawaylun lilmusalleena

107:4 So woe to the worshippers  [/green]

[blue]And this Ayat cannot be understood unless read with the next Ayat.[/blue]

[green](الَّذِينَ هُمْ عَن صَلَاتِهِمْ سَاهُونَ (107:5

Allatheena hum AAan salatihim sahoona

107:5 Who are neglectful of their prayers,[/green]

[blue]Verse 205 of Sura Al-A’raaf is a continuation of  the previous verse and is addressed to the reader (O reader) and explains how to behave when the Qur’an is read.[/blue]

[green]7:204 When the Qur'an is read, listen to it with attention, and hold your peace: that ye may receive Mercy.

And do thou (O reader!) Bring thy Lord to remembrance in thy (very) soul, with humility and in reverence, without loudness in words, in the mornings and evenings; and be not thou of those who are unheedful.(7:205)

Those who are near to thy Lord, disdain not to do Him worship: They celebrate His praises, and bow down before Him. (7:206) [/green]

[blue](I would like to bring to your notice that in a later edition of yousuf ali, the last phrase has been revised to read as ‘and prostrate before him’) in order to bring the meaning nearer to the Arabic phrase.

Similarly the meaning of the verse [/blue] [green][i]“…….who forsake their beds and invoke their Lord in fear and in hope” (32:16) [/i] [/green] [blue]is the continuation of the previous verse.[/blue]

[green]32:15 Only those believe in Our Signs, who, when they are recited to them, fall down in adoration, and celebrate the praises of their Lord, nor are they (ever) puffed up with pride

32:16 Their limbs do forsake their beds of sleep, the while they call on their Lord, in Fear and Hope: and they spend (in charity) out of the sustenance which We have bestowed on them.[/green]
[blue]
These commands have been further made clear in the Sunnah of the prophet sallallahu alaihhi wasallam from which we understand about its reference to the Salah (what you call namaz in Pakistan and India) and the recitation (studying) of the Qur’an.(soch samajh kar gaur o fakir ke saath tilawat karna—namaz ke ander ho ya baaher)

The meaning of the  Arabic word dhikr (also spelt zikr) has a much wider meaning than the urdu word zikr.

It implies: to remember, to praise by frequently mentioning, to rehearse, to celebrate or commemorate, to make much of, to cherish the memory of as a precious possession.

However the limits for all this have been set in the Qur’an and Sunnah and we will be wrong doers if we transgress these limits.[/blue][/size=1] [/b][/quote]

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