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The Qur'an and the Sunnah
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[quote][blue]After the Holy Qur’an, the Sunnah of the Prophet Muhammad (sws) is the source of faith in Islam. It needs to be appreciated that all higher religions, in addition to their sacred texts, have a set of rites, rituals, manners, mores, etiquette and religious practices. Together with the doctrine and the conceptual content contained in the scriptures, these practices form the whole religion. Islam also has a set of such practices. These practices are not all of equal importance. Some of them are considered mandatory while the others just introduce manners or etiquette or they are symbolic in nature, signifying larger realities of faith. Among all such practices and mores, the most dear to the Muslims are those that[/blue] [purple]• are essentially religious in nature • were instituted by the Holy Prophet Muhammad (sws), (who is the only personality in Islam having the right to declare anything religious) and • have reached us through the reliable historical process of tawa#tur1. This means[/purple] 1. When we say that the Sunnah has reached us to [green]Tawatur[/green] we mean to say that so that such a large number of people have transmitted the Sunnah acts in each generation starting from the Companions (rta) that the Sunnah acts have bee rendered beyond any alteration in any manner). [purple]These practices are called the Sunnah of the Holy Prophet (sws).[/purple] [blue]Since Islam claims to have been the religion of all humanity since Adam (sws), and claims that Noah (sws), Abraham (sws), Moses (sws), David (sws) and Jesus (sws) were all Muslims, it immediately comes forward to lay claim on the entire heritage of these noble personalities. For Muslims, however, the personality of Abraham (sws) is of particular importance. [/blue] (adapted from studying islam courses) http://www.studying-islam.org/coursedetail.aspx?ccode=DLC/S/1[/quote]
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