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The Place of Tasawwuf in Traditional Islam
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[quote][u][b]Note:[/b][/u] (Your words have been highlighted in [red]red[/red], for the convenience of separating who is saying what) Quote: [red]What I understand by saying :clear and complete knowledge” knowledge which received through inspiration that there is no doubt in the certitude of that particular knowledge only.Its not says that they knows every thing like God Him Self knows.Please be careful in making such blame to the people of such hieghts.[/red] Reply: Point taken. Thanks for clarifying, I had asked this question to bring you to this point, which you yourself have mentioned, so lets move forward. Quote: [red]This verse says that there will be no Prophet after our’s Prophet(pbuh).Did he claming this for sufias?As for as the inspirations are concerned this is received by Prophets, Auliya and by every sincere Muslim[/red]. Reply: He is claiming for Sufia, in your own words, "[red]knowledge which received through inspiration that there is no doubt in the certitude of that particular knowledge only[/red]", that I am saying is Wahi which is specific to the prophets only. Now you claim, that "[red]this (inspiration) is received by Prophets, Auliya and by every sincere Muslim[/red]", Can you provide evidence from Quran and Sunnah on this? I know you have mentioned a Hadith supporting this, the meaning of this Hadith is still ambigous to me, but as you yourself say, "[red]A rulling of sharih can not be taken on this basis of zanni hadith but we still benifited from it a lot depending what its says[/red].", So a single Hadith alone is not sufficient basis for this claim. Give some more evidence. The only difference is that [i]Qadiyani[/i] termed his '[red]inspiration[/red]' as 'wahi', Sufis call it '[red]ilqa[/red]'. So is it just the difference of words? Regards, Salman[/quote]
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