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The Qur'an and the Sunnah
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[quote]skshamsher your problem is that you are not reading our courses and just beating around the bush--wasting yours and others' time. for your repeated Q about various topics here, you are strongly adviced to read the 'Understanding the Sunnah' and 'Revelation of Qur'an' No-one will keep writing them here just because you do not wish to read from the designed courses on this site done with lot of hard work. what i keep posting here is for all our visitors and members including yourself; but not on your demand--because it's already there in courses. now see below how the beloved's sws teachings help explaining Qur'an; 'cause he was the bringer of Qur'an and spent every skill of his to teach and explain it as clearly as possible. because of the immense care and love he had his ummah and the humanity. [green]wassal'am[/green] [i]contd:[/i] [purple]It is stated in Surah Baqarah: يَا أَيُّهَا الَّذِينَ آمَنُواْ كُلُواْ مِن طَيِّبَاتِ مَا رَزَقْنَاكُمْ وَاشْكُرُواْ لِلّهِ إِن كُنتُمْ إِيَّاهُ تَعْبُدُونَ إِنَّمَا حَرَّمَ عَلَيْكُمُ الْمَيْتَةَ وَالدَّمَ وَلَحْمَ الْخِنزِيرِ وَمَا أُهِلَّ بِهِ لِغَيْرِ اللّهِ (2: 172-173) Believers! eat of the wholesome things with which We have provided you and be grateful to God alone if it is Him you worship. He has forbidden you only carrion, blood, and the flesh of swine, also any flesh that is slaughtered in the name of someone other than God. (2:172-173) It is stated in Surah An‘am: قُلْ لَا أَجِدُ فِي مَا أُوحِيَ إِلَيَّ مُحَرَّمًا عَلَى طَاعِمٍ يَطْعَمُهُ إِلَّا أَنْ يَكُونَ مَيْتَةً أَوْ دَمًا مَسْفُوحًا أَوْ لَحْمَ خِنزِيرٍ فَإِنَّهُ رِجْسٌ أَوْ فِسْقًا أُهِلَّ لِغَيْرِ اللَّهِ بِهِ (145:6) Say: “I find not in what has been revealed time through inspiration forbidden to a person who eats things which are edible, unless it be dead meat, or blood poured forth or the flesh of swine because all these are unclean or in, disobedience to Allah, animals slaughtered in someone else’s name.” (6:145) [/purple] [red]It is reported in certain narratives that the Prophet (sws)[/red] [blue]has prohibited the meat of beasts having sharp canine teeth, birds having claws and tentacles in their feet, and tamed donkeys37. It is evident from the above discussion that this is merely a delineation of the innate guidance found within human nature. If we want, we can add many other things to this list in the light of this innate guidance. People have erroneously regarded this delineation of divine guidance as shari‘ah, even though it has no link with the prohibition of the shari‘ah stated in the Qur’an. [/blue][red]Thus the issue of Hadith abrogating the Qur’an does not even arise here. [/red] [blue] 2. One salient feature of the language of the Qur’an is that the meanings which are understood of their own accord because of the presence of other words and indicators or because of some logical obviousness are not expressed in words. Compliments of Oaths, answer to conditional statements, parallel expressions and the copulative sentence of a conditional sentence are often ellipsed. In 4:11, for example, there is an ellipses of the word اِثْنَتَيْن beforeفَوْقِ اِثْنَتَيْن and that of وَلِأَبِيْهِ الثُلُثَان after فَلِاُمِهِ الثُلُث and وَلِأَبِيْهِ after فَلِأُمِهِ السُدُس or words of similar meaning. Similarly, an ellipses of the copulative sentence of وَ أَنْ تَقُوْمُوْا لِلْيَتَامَى بِالقِسْط has occured in 4:127. As another example, consider the following verse: وَمَا مِن دَآبَّةٍ فِي الأَرْضِ وَلاَ طَائِرٍ يَطِيرُ بِجَنَاحَيْهِ إِلاَّ أُمَمٌ أَمْثَالُكُم (38:6) And all the beasts that roam in the earth on their feet and all the birds that fly on their wings in the sky with both their wings are but communities like your own. (6:38) A little deliberation shows that in the above verse an ellipses of parallel phrases has occurred. Because of the presence of the expression فِي الأَرْضِ [in the earth] in the first part of the sentence, there is an ellipses of its parallel expression فِي الّسَمَاءِ [in the sky] in the second part. Similarly, because of the presence of the expression يَطِيرُ بِجَنَاحَيْهِ [fly on their wings] in the second part of the sentence, there is an ellipses of its parallel expressionتَدُبُّ عَلَى رِجْلِهَا [roam on their legs] in the first part of the sentence. Though this style is not present in the English language, it exists abundantly in classical Arabic.[/blue] [purple]These narratives of the Prophet (sws) only explain the Qur’anic verses referred to above and in no way alter or add to them.[/purple] [i]contd:[/i][/quote]
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