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The Qur'an and the Sunnah
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[quote][blue]sksamsher indeed the admin has been very lineant with you so far despite your repeated attempts to ignore the code of conduct on forums. however now you have crossed the limits and used words like 'because Muhammad sws is dead so why to obey him' (naoozubillah) and 'conjecture' for his teachings in the form of hadith or sunnah; this clearly gives us a reason to doubt your state of faith! you have clearly displayed that you are not here to sincerely learn, understand/share. rather to disrespect the beloved sws as n wen.[/blue] [red]this is therefore the final warning and if you continued to disregard the person of Muhammad pbuh/sws; you and your supporters will be requested to kindly leave the forums; otherwise your registration will be cancelled without any further notice. [/red] [i]contd:[/i] (More examples of the teachings of Muhammad sws in regards to Qur'an) Note: [purple]These narratives of the Prophet (sws) only explain the Qur’anic verses referred to and in no way alter or add to them.[/purple] [blue]In Surah Nisa, where the Qur’an has mentioned women with whom marriage is prohibited, two instances of this style can be seen. The Qur’an says: يُوصِيكُمُ اللّهُ فِي أَوْلاَدِكُمْ لِلذَّكَرِ مِثْلُ حَظِّ الأُنثَيَيْنِ فَإِن كُنَّ نِسَاء فَوْقَ اثْنَتَيْنِ فَلَهُنَّ ثُلُثَا مَا تَرَكَ وَإِن كَانَتْ وَاحِدَةً فَلَهَا النِّصْفُ وَلأَبَوَيْهِ لِكُلِّ وَاحِدٍ مِّنْهُمَا السُّدُسُ مِمَّا تَرَكَ إِن كَانَ لَهُ وَلَدٌ فَإِن لَّمْ يَكُن لَّهُ وَلَدٌ وَوَرِثَهُ أَبَوَاهُ فَلأُمِّهِ الثُّلُثُ فَإِن كَانَ لَهُ إِخْوَةٌ فَلأُمِّهِ السُّدُسُ مِن بَعْدِ وَصِيَّةٍ يُوصِي بِهَا أَوْ دَيْنٍ آبَآؤُكُمْ وَأَبناؤُكُمْ لاَ تَدْرُونَ أَيُّهُمْ أَقْرَبُ لَكُمْ نَفْعاً فَرِيضَةً مِّنَ اللّهِ إِنَّ اللّهَ كَانَ عَلِيما حَكِيمًا (11:4) God has thus enjoined you concerning your children: A male shall inherit twice as much as a female. If there be more than two girls, they shall have two-thirds of the inheritance; but if there be one only, she shall inherit the half. Parents shall inherit a sixth each, if the deceased has a child; but if he leave no child and his parents be his heirs, his mother shall have a third. If he has brothers, his mother shall have a sixth after payment of any legacy he may have bequeathed or any debt he may have owned. You may wonder whether you parents or your children are more beneficial to you. But this is the law of God; surely God is all-knowing and wise. (4:11) .وَأُمَّهَاتُكُمْ اللَّاتِي أَرْضَعْنَكُمْ وَأَخَوَاتُكُمْ مِنْ الرَّضَاعَةِ (4: 23) And [marry not] your mothers who have suckled you and your sisters through fosterage. (4:23) وَأَنْ تَجْمَعُوا بَيْنَ الْأُخْتَيْنِ إِلَّا مَا قَدْ سَلَفَ (4: 23) And also two sisters in wedlock at the same time, except for what has already happened. (4:23) In the first directive, together with foster mothers, foster sisters are also regarded as relations prohibited for marriage. Had the directive ended with foster mothers, nothing further could have been understood from it; however, if the relationship of fosterage with a mother makes her daughter a foster sister, then it is but logical to regard other relations of the foster mother to be also included in this directive. If being suckled through the same mother can make someone a foster sister, why can’t the sister of the foster mother be regarded as the maternal aunt, her husband as the father, the sister of her husband as the paternal aunt, her daughter’s daughter and her son’s daughter as nieces. Hence, it is obvious that all these relations are also prohibited in marriage. This indeed is the purport of the Book of God and the words وَأَخَوَاتُكُمْ مِنْ الرَّضَاعَةِ testify to it. It is evident to any person of knowledge who deliberates on these words. Same is the case with the second directive. If combining two sisters in wedlock is a lewd thing as far as the relationship of marriage is concerned, then combing a lady with her brother’s daughter in wedlock or with her sister’s daughter in wedlock is like combining a mother and a daughter in wedlock. Hence, though the words used are: وَأَنْ تَجْمَعُوا بَيْنَ الْأُخْتَيْنِ, the purport of the Qur’an no doubt is: اْلمَرْاةِ بَيْنَ اْلمَرْاةِ وَ عَمَّتِهَا وَ بَيْنَ وَ وَأَنْ تَجْمَعُوا بَيْنَ الْأُخْتَيْنِ وَ خَالَتِهَا (and two sisters in wedlock at the same time and a lady with her brother’s daughter at the same time and a lady with her sister’s daughter at the same time). However, all these words are suppressed after بَيْنَ الْأُخْتَيْنِ because what is mentioned points towards this suppression as obviously understood. So obvious are the words of this suppression that no student of the Qur’an can err in understanding them. The Prophet (sws) is reported to have said: يحرم من الرضاعة ما يحرم من الولادة (مُؤَطّا رقم 1268 ) Every relationship which is prohibited [for marriage] owing to lineage is also prohibited owing to fosterage. (Mu’atta, No: 1268) لا يجمع بين المرأة وعمتها ولا بين المرأة وخالتها (مُؤَطّا رقم 1108) Neither can a lady and her paternal aunt nor can a lady and her maternal aunt be combined in wedlock. (Mua’tta, No: 1108) [/blue][/quote]
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