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[quote][quote]...........If prophet(pbuh) could recite his salat prayer maintaining middle course tone(moderate tone) in spite of remaining adverse object(Pagans) at that time, then [hl]Why you people can’t do that/show courage to do that now??? [/hl] What type of Obedience to Prophet is it???........[/quote][blue]Obedience to the Porphet is in obeying his command. This means you need not waste your time and energy to formulate newer methods to [i]'display your courage'[/i] Allaah, Mighty and Sublime, says:[/blue] "Follow (O men!) the revelation given to you from your Lord, and follow not, as friends and protectors, other than Him. Little is it you remember of admonition."[al-A'raaf, 7:3] [blue]He also says: [/blue] "Then let those beware who withstand the Messenger's order, lest some trial befall them or a grievous penalty be inflicted on them."[an-Noor, 24:63] [blue]Therefore it is obligatory on anyone who hears of a command of the Messenger of Allaah(sallallaahu 'alaihi wa sallam) or knows it, to explain it to the Ummah, advise them sincerely, and order them to follow his command, even if it contradicts the opinion of someone great. Imaam Abu Haneefah Nu'maan ibn Thaabit (rahimahullaah), whose companions have narrated from him various sayings and diverse warnings, all of them leading to one thing: [u]the obligation to accept the Hadeeth, and to give up following the opinions of the imaams which contradict it: [/u] [/blue] 1. [blue]"When a hadeeth is found to be saheeh, then that is my madhhab."[[/blue]Ibn 'Aabideen in al-Haashiyah (1/63), and in his essay Rasm al-Mufti (1/4 from the Compilation of the Essays of Ibn 'Aabideen), Shaikh Saalih al-Fulaani in Eeqaaz al-Himam (p. 62) & other 2.[blue] "It is not permitted[Ar.: halaal] for anyone to accept our views if they do not know from where we got them."[[/blue]Ibn 'Abdul Barr in Al-Intiqaa' fi Fadaa'il ath-Thalaathah al- A'immah al-Fuqahaa' (p. 145),] In one narration, [blue]"It is prohibited[Ar.: haraam] for someone who does not know my evidence to give verdicts[Ar.: fatwaa] on the basis of my words." [/blue] Another narration adds, [blue]"... for we are mortals: we say one thing one day, and take it back the next day." [/blue] In another narration, [blue]"Woe to you, O Ya'qub[.e. Imaam Abu Haneefah's illustrious student, Abu Yoosuf (rahimahullaah).]! Do not write down everything you hear from me, for it happens that I hold one opinion today and reject it tomorrow, or hold one opinion tomorrow and reject it the day after tomorrow."[/blue][This was because the Imaam would often base his view on Qiyaas (Analogy), after which a more potent analogy would occur to him, or a hadeeth of the Prophet (sallallaahu 'alaihi wa sallam) would reach him, so he would accept that and ignore his previous view.] 3. [blue]"When I say something contradicting the Book of Allaah the Exalted or what is narrated from the Messenger (sallallaahu 'alaihi wa sallam), then ignore my saying."[[/blue]Al-Fulaani in Eeqaaz al-Himam (p. 50),] [blue]Allah the Exalted says: (translation of the meanings)[/blue] "... And conjecture is of no use against the truth"[an-Najm, 53:28] [blue]and the Prophet (sallallaahu 'alaihi wa sallam) said,[/blue] Beware of suspicion, for truly, suspicion is the most false of speech.[Bukhaari & Muslim]. [blue]Therefore, we cannot worship by acting according to inauthentic ahaadeeth; in fact, the Messenger of Allaah (sallallaahu 'alaihi wa sallam) forbade us from this saying, Keep away from saying things about me, except what you know[Saheeh - collected by Tirmidhi, Ahmad & Ibn Abi Shaibah]; since he has forbidden us from relating weak narrations, it goes without saying that it is forbidden to act according to them. Regarding Salat the Prophet has commanded,[/blue] [hl]"Pray as you have seen me praying." [/hl] [blue]Please visit [hl]"The Prophet's Prayer Described"[/hl] at the following URL: [/blue] http://www.qss.org/articles/salah/toc.html[/quote]
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