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[quote][quote][quote]
.....The word ‘bihee’ (with it) that appear at the end of 2:231, is in the singular mode, in other words it describes one thing and not two.......... [/quote][blue]It sure denotes only one thing; namely &quot;wahiy&quot; (revelation). Revelation came to the Prophet Sallallahu 'alaihi wasallam in two forms - 1. 'Kitab' - the word of Allah in His own words and 2. 'Hikmah' which the Prophet taught us through his Sunnah which in turn is recorded in books of Hadith.[/blue]

[quote] ..... the verse should grammatically end with the word ‘bihima’ (with them), which is the plural mode of ‘bihee’....[/quote][blue]Na'udhu billah. Teaching Allah to speak proper grammer? The word &quot;bihee&quot; in the Verse refers to one thing only . Not two. And that one thing is &quot;revelation&quot; as mentioned at the begining of the same Verse, ([i]&quot;....and what He sent down to you ...&quot;[/i])

Please also accept your own quote as a gift from me.[/blue]

[quote]Now if you wish to remain blind yourself  then I can’t do anything for you.[/quote]

Edited by: aboosait on Thursday, August 25, 2011 3:36 PM[/quote]
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 Brother, I never told that I am teaching Almighty God. You intentionally want to put your word in my mouth. This is very bad practice. I simply said that :-

[red]“If the words ‘Al-Hikmah’ and ‘Al-Kitab’ really referred to the Quran and the Sunna, then the verse should grammatically end with the word ‘bihima’ (with them), which is the plural mode of ‘bihee’.”[/red]

This means the words The Kitab &amp; The hikmah denote ‘One’ thing and Not ‘Two’.

Oh! Yes you agreed that ‘Bihee’ in the verse referrers to one thing only &amp; not two. But unfortunately you denied to accept the fact.

You imported here a new story that Revelation came to the prophet in two forms i.e. Al-Kitab &amp; Al-Hikmah, which is the Qur'an &amp; sunnah mentioned Hadith book. It is surprised, from where did you bring this story.

The word ‘Al-Hikmah’ is used throughout the Quran as an adjective of the ‘Al-Kitab’ (the Quran). This is made evident in the following verses :

[red]&quot;Y.S., and the Quran Al-Hakim&quot; 36:1-2[/red]

[red]&quot;A.L.R., these are the signs of the ‘Kitab Al-Hakim&quot; 10:1 also 31:2[/red]

Hikmah’ or ‘Wisdom’ does not refer to something other than ‘Al-Kitab’, hence the thinking that “it is another type of revelation which the messenger received” is completely wrong as the Qur’an itself clarifies what is ‘Hikmah’, as we shall see.
The claim that ‘Hikmah’ is some revelation outside of the Qur’an is refuted by Allah Himself when after stating the divine values of the Qur’an, He says:

[red]“This is of what your Sustainer has revealed to you of ‘Hikmah’ (wisdom), and do not associate any other god with Allah lest you should be thrown into hell, blamed, cast away.”([/red]17:39)

Thus the above verse identifies the Qur’an itself to be ‘Hikmah’, and it is confirmed that ‘Hikmah’ is simply another attribute of the Book of Allah.
Those who are under the misconception that ‘Hikmah’ is i.e. the “un recited revelation” outside of the Qur’an, are clarified in the following verse that ‘Hikmah’ is also i.e. recited revelation and is contained within the folds of Allah’s Book, not outside of it. The wives of Nabi (S.A.W) are reminded:

[red]“And bear in mind that which is recited in your houses of the revelations of Allah and wisdom. Lo! Allah is Subtile, Aware.” [/red] (33:34)

The above verse clearly states that ‘Along with the Ayat of Allah, ‘Hikmah’ was also recited in the homes of the wives of Nabi (S.A.W), thus this nullifies the claim that ‘Hikmah’ consists of ‘un recited revelation’.

[b]The Qur’an makes it evident that ‘Hikmah’ is not some revelation outside of the Qur’an, but is simply another attribute of the Qur’an itself.[/b][/quote]

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