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Prophet Muhammad observing Salat at only 3 times.
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[quote]quote: --------------------------------------------------- ..........God decreed that the Quran should be the only source of religious law............. Samsher Ali --------------------------------------------------- [blue]On what authority do you utter such falsehood? And you are quoting a fragment of Verse 6:114 out of context to support your agenda? Please read the whole Verse ﴿أَفَغَيْرَ اللَّهِ أَبْتَغِى حَكَماً وَهُوَ الَّذِى أَنَزَلَ إِلَيْكُمُ الْكِتَـبَ مُفَصَّلاً وَالَّذِينَ ءَاتَيْنَـهُمُ الْكِتَـبَ يَعْلَمُونَ أَنَّهُ مُنَزَّلٌ مِّن رَّبِّكَ بِالْحَقِّ فَلاَ تَكُونَنَّ مِنَ الْمُمْتَرِينَ - ﴾ (114. ﴿Say:﴾ "Shall I seek a judge other than Allah while it is He Who has sent down unto you the Book, explained in detail." Those unto whom We gave the Scripture know that it is revealed from your Lord in truth. So be not you of those who doubt.) Allah tells His Prophet to say to these polytheists who worship others besides Allah, ﴿أَفَغَيْرَ اللَّهِ أَبْتَغِى حَكَماً﴾ (Shall I seek a judge other than Allah...) between you and I, ﴿وَهُوَ الَّذِى أَنَزَلَ إِلَيْكُمُ الْكِتَـبَ مُفَصَّلاً﴾ (while it is He Who has sent down unto you the Book, explained...) in detail, ﴿وَالَّذِينَ ءَاتَيْنَـهُمُ الْكِتَـبَ﴾ (and those unto whom We gave the Scripture) the Jews and the Christians, ﴿يَعْلَمُونَ أَنَّهُ مُنَزَّلٌ مِّن رَّبِّكَ بِالْحَقِّ﴾ (know that it is revealed from your Lord in truth.) because the previous Prophets have conveyed the good news of you coming to them. Allah's statement, ﴿فَلاَ تَكُونَنَّ مِنَ الْمُمْتَرِينَ﴾ (So be not you of those who doubt.) The Qur’aan mentions many rules, but it also tells us that the Sunnah is a source of evidence in which many rules are mentioned in detail that are not mentioned in the Qur’aan. Allaah says (interpretation of the meanings): Al-Imran [3:164] لَقَدْ مَنَّ اللّهُ عَلَى الْمُؤمِنِينَ إِذْ بَعَثَ فِيهِمْ رَسُولاً مِّنْ أَنفُسِهِمْ يَتْلُو عَلَيْهِمْ آيَاتِهِ وَيُزَكِّيهِمْ وَيُعَلِّمُهُمُ الْكِتَابَ وَالْحِكْمَةَ وَإِن كَانُواْ مِن قَبْلُ لَفِي ضَلالٍ مُّبِينٍ 3:164 Allah did confer a great favour on the believers when He sent among them an apostle from among themselves, rehearsing unto them the Signs of Allah, sanctifying them, and instructing them in [hl]Scripture and Wisdom,[/hl] while, before that, they had been in manifest error. An-Nisa [4:113] وَلَوْلاَ فَضْلُ اللّهِ عَلَيْكَ وَرَحْمَتُهُ لَهَمَّت طَّآئِفَةٌ مُّنْهُمْ أَن يُضِلُّوكَ وَمَا يُضِلُّونَ إِلاُّ أَنفُسَهُمْ وَمَا يَضُرُّونَكَ مِن شَيْءٍ وَأَنزَلَ اللّهُ عَلَيْكَ الْكِتَابَ وَالْحِكْمَةَ وَعَلَّمَكَ مَا لَمْ تَكُنْ تَعْلَمُ وَكَانَ فَضْلُ اللّهِ عَلَيْكَ عَظِيمًا 4:113 But for the Grace of Allah to thee and his Mercy, a party of them would certainly have plotted to lead thee astray. But (in fact) they will only Lead their own souls astray, and to thee they can do no harm in the least. For Allah hath sent down to thee the [hl]Book and wisdom[/hl] and taught thee what thou Knewest not (before): And great is the Grace of Allah unto thee. Al-Jumu'ah [62:2] هُوَ الَّذِي بَعَثَ فِي الْأُمِّيِّينَ رَسُولًا مِّنْهُمْ يَتْلُو عَلَيْهِمْ آيَاتِهِ وَيُزَكِّيهِمْ وَيُعَلِّمُهُمُ الْكِتَابَ وَالْحِكْمَةَ وَإِن كَانُوا مِن قَبْلُ لَفِي ضَلَالٍ مُّبِينٍ 62:2 It is He Who has sent amongst the Unlettered an apostle from among themselves, to rehearse to them His Signs, to sanctify them, and to instruct them in [hl]Scripture and Wisdom,[/hl]- although they had been, before, in manifest error;- [Please note in the above Verses that Book/Scripture and Wisdom are two separate things given to the Prophet in the form of Wahy.] “… and whatsoever the Messenger gives you, take it…” [al-Hashr 59:7] The Prophet (peace and blessings of Allaah be upon him) said: “I have been given the Qur’aan and something like it with it…” (Reported by Imaam Ahmad, 16546; this is a saheeh hadeeth). Whether the rules were narrated in the Qur’aan or in the Sunnah, all of it is true and right, and all of it has one source, which is the wahy or revelation from the Lord of the Worlds. And Allah says, An-Nisa [4:59] يَا أَيُّهَا الَّذِينَ آمَنُواْ أَطِيعُواْ اللّهَ وَأَطِيعُواْ الرَّسُولَ وَأُوْلِي الأَمْرِ مِنكُمْ فَإِن تَنَازَعْتُمْ فِي شَيْءٍ فَرُدُّوهُ إِلَى اللّهِ وَالرَّسُولِ إِن كُنتُمْ تُؤْمِنُونَ بِاللّهِ وَالْيَوْمِ الآخِرِ ذَلِكَ خَيْرٌ وَأَحْسَنُ تَأْوِيلاً 4:59 O ye who believe! Obey Allah, and obey the Messenger, and those charged with authority among you. If ye differ in anything among yourselves, refer it to Allah and His Messenger, if ye do believe in Allah and the Last Day: That is best, and most suitable for final determination. Allah said, ﴿أَطِيعُواْ اللَّهَ﴾ (Obey Allah), adhere to His Book, ﴿وَأَطِيعُواْ الرَّسُولَ﴾ (and obey the Messenger), adhere to his Sunnah, ﴿وَأُوْلِى الاٌّمْرِ مِنْكُمْ﴾ (And those of you who are in authority) in the obedience to Allah which they command you, not what constitutes disobedience of Allah, for there is no obedience to anyone in disobedience to Allah, as we mentioned in the authentic Hadith, «إِنَّمَا الطَّاعَةُ فِي الْمَعْرُوف» (Obedience is only in righteousness.) The Necessity of Referring to the Qur'an and Sunnah for Judgment. Allah said, ﴿فَإِن تَنَازَعْتُمْ فِى شَىْءٍ فَرُدُّوهُ إِلَى اللَّهِ وَالرَّسُولِ﴾ ((And) if you differ in anything amongst yourselves, refer it to Allah and His Messenger). Mujahid and several others among the Salaf said that the Ayah means, "(Refer) to the Book of Allah and the Sunnah of His Messenger.'' This is a command from Allah that whatever areas the people dispute about, whether major or minor areas of the religion, they are required to refer to the Qur'an and Sunnah for judgment concerning these disputes. In another Ayah, Allah said, ﴿وَمَا اخْتَلَفْتُمْ فِيهِ مِن شَىْءٍ فَحُكْمُهُ إِلَى اللَّهِ﴾ (And in whatsoever you differ, the decision thereof is with Allah). Therefore, whatever the Book and Sunnah decide and testify to the truth of, then it, is the plain truth. What is beyond truth, save falsehood This is why Allah said, u ﴿إِن كُنتُمْ تُؤْمِنُونَ بِاللَّهِ وَالْيَوْمِ الاٌّخِرِ﴾ (if you believe in Allah and in the Last Day.) meaning, refer the disputes and conflicts that arise between you to the Book of Allah and the Sunnah of His Messenger for judgment. Allah's statement, ﴿إِن كُنتُمْ تُؤْمِنُونَ بِاللَّهِ وَالْيَوْمِ الاٌّخِرِ﴾ (if you believe in Allah and in the Last Day. ) indicates that those who do not refer to the Book and Sunnah for judgment in their disputes, are not believers in Allah or the Last Day. Allah said, ﴿ذَلِكَ خَيْرٌ﴾ (That is better) meaning, referring to the Book of Allah and the Sunnah of His Messenger for judgment in various disputes is better, ﴿وَأَحْسَنُ تَأْوِيلاً﴾ (and more suitable for final determination.) meaning, "Has a better end and destination,'' [/blue] Edited by: aboosait on Thursday, August 16, 2012 4:54 AM[/quote]
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