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[quote]Dear Atifrafi Your quote : [quote] “You have given so many arguments that I cannot even read them all plus I don't want to start a lot of new discussions thats y I am not going to post a very long message by answering each one of them as u r simply playing with words as I said that Marriage is no sureity that a man will not do adultery and u said that "Because of married people committing adultery, do you assume that it is better to commit adultery being unmarried" [/quote]Unquote Please read my arguments before commenting on them. Without reading you cannot do justice to yourself. You are missing so many points to ponder. If you think that I am playing with words, you can point out. You are the one who are trying to insert your own words, such as ‘permission’ in the translated verses. I have already pointed out. If you did not read, I can’t help. You can assume things saying, “Marriage is no surety that a man will not do adultery.” Why cannot I assume saying that you too assume that “it is better to commit adultery being unmarried ?” I have several times written to you saying, a sin committed in any state is a sin and the sinner is responsible for his sin. But there are fewer chances that a married person commits adultery. In other words, adultery is committed mostly by unmarried persons. Your quote: [quote] “I have couple of questions only, please explain these questions only: 1. In the verse 24:33, it is written that : "And let those who find not the financial means for marriage keep themselves chaste, until Allah enriches them of His Bounty…” (Surah An-Nur, Chapter-24, Verse-33) If it is advised that if u don't have means to marry then how can be a Fardh. 2. You did not talked about the verse 4:25 3. You did not gave any answer about the Fatwa. [/quote]Unquote The marriage is always Fard. If you do not have means, it does not mean that till death you will not have means. Once you get means, then you have to marry. If you die having no means to marry till your death, and also without committing any sin of fornication, and were fasting, practicing self-restraint, you will surely be rewarded for all the pains you took in this life. Once you had means to marry, but remained unmarried wantonly and died, you are surely answerable to Allah, because you had not obeyed Allah’s command and also defaulter of the Hadees of Prophet (peace be upon him). 1. Did you read verse 24:32 ? It will not be possible for you to understand the verse 24:33 unless you understand and agree with Verse-24:32 first, where it has clearly been commanded to all able persons to get married, even if they are poor. Allah says, He will enrich them out of His bounties. I will give the Tafsir (Tafsir Ibn Khatir) for you to understand fully. If you do not read, it is your problem. From my side, I am taking much time to find out things for you so that you can understand better. 2. I have already posted Tafsir for the verse 4:25, giving full explanation. You did not read it. The Tafsir I give below also mentions something about 4:25. If you need to be enlightened, then go back and read it. It is up to you. 3. I have given answer to the Fatwa, saying that the Fatwa is only meant for you, not for me, because I have already obeyed the Commands of Allah. Your quote [quote] “Most Important: The thing which are obligatory, you don't need any "Fatwa" about those. For example : You don't need any fatwa about Salaah, Fasting, Hajj or other obligatory things. Any FATWA is only issued about an issue on which Quran and Sunnah has no clear directive. [/quote] Unquote To a person who does not want to accept the truth and argues on things saying they are not obligatory, or to a person with scanty knowledge about something Fatwa is necessary. You feel that you do not need Fatwa on Salah, Fasting, Hajj etc. because you accepted them, as they are. There are people who argue even in these things and millions of Fatwas by thousands of Muftis have been issued in these regards. We do not need such fatwas because we know, what is Salah, what is Fast, what is Hajj. We do not argue. But for those who argue, Fatwa is needed. Since you do not accept marriage as obligatory matter, you needed Fatwa. There are people who say 5-times Salah is not mentioned in Al-Qur’aan. There are people who argue for not going to Hajj taking several pretexts and excuses. Hence they seek after Fatwas or Fatwas are issued to convince them. Do not try to argue with the Hadees. I fully agree with the Hadess and understood as it was. It is clear from the Hadees that one who does not get married is not from the Ummah of the Prophet (peace be upon him), because the people who came to him were able persons to marry. Here the question is regarding ‘Rahbaniya’ (Asceticism and Monasticism) and not “poverty” (having no means) as you assumed. Now read carefully the Tafsir Ibn Khatir, I have copied for you as it was, on Chapter-24, Verses-32 & 33 : Tafsir By Ibn Khatir : ([b]Please note that there is no playing with words, here)[/b] [blue][b]The Command to marry [/b] [/blue] These clear Ayat include a group of unambiguous rulings and firm commands. [b][وَأَنْكِحُواْ الأَيَـمَى مِنْكُمْ][/b] (And marry those among you who are single (Al-Ayama)....) This is a command to marry. The Prophet said: [b] «يَا مَعْشَرَ الشَّبَابِ، مَنِ اسْتَطَاعَ مِنْكُمُ الْبَاءَةَ فَلْيَتَزَوَّجْ، فَإِنَّهُ أَغَضُّ لِلْبَصَرِ وَأَحْصَنُ لِلْفَرْجِ، وَمَنْ لَمْ يَسْتَطِعْ فَعَلَيْهِ بِالصَّوْمِ فَإِنَّهُ لَهُ وِجَاءٌ» [/b] (O young men, whoever among you can afford to get married, let him marry, for it is more effective in lowering the gaze and protecting the private parts. Whoever cannot do that, then let him fast, for it is a protection for him.) This was recorded in the Two Sahihs from the Hadith of Ibn Mas`ud. In the Sunan, it was recorded from more than one person that the Messenger of Allah said: [b]«تَزَوَّجُوا تَوَالَدُوا تَنَاسَلُوا فَإِنِّي مُبَاهٍ بِكُمُ الْأُمَمَ يَوْمَ الْقِيَامَةِ» [/b] (Marry and have children, for I will be proud of you before the nations on the Day of Resurrection.) The word Al-Ayama, the plural form of Ayyim, is used to describe a woman who has no husband and a man who has no wife, regardless of whether they have been married and then separated, or have never been married at all. Al-Jawhari reported this from the scholars of the (Arabic) language, and the word is applied to men and women alike. [b][إِن يَكُونُواْ فُقَرَآءَ يُغْنِهِمُ اللَّهُ مِن فَضْلِهِ] [/b] (If they be poor, Allah will enrich them out of His bounty.) `Ali bin Abi Talhah reported from Ibn `Abbas: "Allah encouraged them to get married, commanded both free men and servants to get married, and He promised to enrich them.'' [b] [إِن يَكُونُواْ فُقَرَآءَ يُغْنِهِمُ اللَّهُ مِن فَضْلِهِ][/b] (If they be poor, Allah will enrich them out of His bounty.) It was recorded that Ibn Mas`ud said: "Seek the richness through marriage, for Allah says: [b][إِن يَكُونُواْ فُقَرَآءَ يُغْنِهِمُ اللَّهُ مِن فَضْلِهِ] [/b] (If they be poor, Allah will enrich them out of His bounty.)'' This was recorded by Ibn Jarir. Al-Baghawi also recorded something similar from `Umar. It was reported from Al-Layth from Muhammad bin `Ajlan from Sa`id Al-Maqburi from Abu Hurayrah that the Messenger of Allah said: [b] «ثَلَاثَةٌ حَقٌّ عَلَى اللهِ عَوْنُهُمْ: النَّاكِحُ يُرِيدُ الْعَفَافَ، وَالْمُكَاتَبُ يُرِيدُ الْأَدَاءَ، وَالْغَازِي فِي سَبِيلِ اللهِ» [/b] (There are three whom it is a right upon Allah to help: one who gets married seeking chastity; a slave who makes a contract with his master with the aim of buying his freedom; and one who fights for the sake of Allah.) This was recorded by Imam Ahmad, At-Tirmidhi, An-Nasa'i and Ibn Majah. The Prophet performed the marriage of a man who owned nothing but his waist wrap, and could not even buy a ring made of iron, but he still married him to that woman, making the Mahr his promise to teach her whatever he knew of the Qur'an. And it is known from the generosity and kindness of Allah that He provided him with whatever was sufficient for her and for him. [blue][b]The Command to keep Oneself Chaste if One is not able to get married Allah's saying: [/b] [/blue] [b][وَلْيَسْتَعْفِفِ الَّذِينَ لاَ يَجِدُونَ نِكَاحاً حَتَّى يُغْنِيَهُمُ اللَّهُ مِن فَضْلِهِ][/b] (And let those who find not the financial means for marriage keep themselves chaste, until Allah enriches them of His bounty.) This is a command from Allah to those who do not have the means to get married: they are to keep themselves chaste and avoid unlawful things, as the Prophet said: [b] «يَا مَعْشَرَ الشَّبَابِ مَنِ اسْتَطَاعَ مِنْكُمُ الْبَاءَةَ فَلْيَتَزَوَّجْ فَإِنَّهُ أَغَضُّ لِلْبَصَرِ وَأَحْصَنُ لِلْفَرْجِ، وَمَنْ لَمْ يَسْتَطِعْ فَعَلَيْهِ بِالصَّوْمِ فَإِنَّهُ لَهُ وِجَاءٌ» [/b] (O young men, whoever among you can afford to get married, let him marry, for it is more effective in lowering the gaze and protecting the private parts. Whoever cannot do that, then let him fast, for it is a protection for him.) This Ayah is general in meaning, and the Ayah in Surat An-Nisa' is more specific, where Allah says: [b] [وَمَن لَّمْ يَسْتَطِعْ مِنكُمْ طَوْلاً أَن يَنكِحَ الْمُحْصَنَـتِ] [/b] (And whoever of you have not the means wherewith to wed free believing women)until His statement; [b][وَأَن تَصْبِرُواْ خَيْرٌ لَّكُمْ][/b] (but it is better for you that you practise self-restraint) [4:25] meaning, it is better for you to be patient and refrain from marrying slave-girl, because any child that is born will also be a slave. [b][وَاللَّهُ غَفُورٌ رَّحِيمٌ] [/b] (and Allah is Oft-Forgiving, Most Merciful) [4:25]. [b][وَلْيَسْتَعْفِفِ الَّذِينَ لاَ يَجِدُونَ نِكَاحاً][/b] (And let those who find not the financial means for marriage keep themselves chaste,) `Ikrimah said, "This refers to a man who sees a woman and it is as if he feels desire; if he has a wife then let him go to her and fulfill his desire with her, and if he does not have a wife, then let him ponder the kingdom of heaven and earth until Allah grants him means of livelihood.'' Peace & Believed Smiles Zeenaeem[/quote]
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