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[quote][quote]Assalaamu’alaikum,
                
First of all I could not understand the objectives of this topic of the discussion. However, so far as my knowledge is concerned, I try to explain the subject as under. 
  
1.After saying Muhammad-ur-Rasool-Allah, the debate needs no more arguments regarding existence of God when the Holy Prophet, Muhammad (peace be upon him) already has solved the problem.     We have to believe, according to Holy Quran the foremost criterion of the believers or one who has fear of God is “Youmenuna-Bilghaibe” (Baqra-3), that means one who believes in that one can’t see e.g. existence of God, what will be in the grave, Qiamat, heaven, hell and many others. Therefore, in Holy Quran man is said to be “Jahil” (believes in that he can not see) who took the responsibility blindly, given by God when all other creatures excused to take it.

2.If we want to confirm the existence of God, it is not difficult. Suppose, “Nauzbillah” all other things except man, in the universe are autonomous then the indirect evidences are “Man is helpless oneself, one’s all ambitions are not fulfilled, inspite of the latest technology and advanced researches doctors can not sometimes save a life, every one from servant to king has to die in spite of all the efforts” Why this is so? There is something behind, having the control and that super power is God. 
  
        The above-mentioned Qura’nic verse (Baqra-3) has the demand to nullify this discussion otherwise, next time we might fit a camera inside the grave, after the burial, to see “ what is happening inside” I think this is not our domain to explore such matters because these have a lot of potential of irreversible complicated confusions. I think we are crossing the boundaries, which is disliked by God. Recall the Qura’nic verse, “ Inna- araznal- amanat……………Inna-hu-kana-zaluman-jahula”. So we must be “Jahil to know” and be “zalim” to our “Nafs” by keeping it “Jahil” to know these logics or secrets. Recall Hazrat Adam when he was curious to go to that tree and we know the reaction of God. It must be remembered that we must not be “Jahil” in every aspect of Islam but in special aspects in which we are not supposed to know. The concept of “Haroof-e-Muqattea’t” also seems to be the similar as these are included in Holy Quran but we are kept ignorant. Now we can wait for the next more comprehensive approach according to the teachings of Islam.

May Allah help and forgive us, Aameen!
Allah Hafiz!

Dr. Akhlaq[/quote][/quote]

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