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[quote]Dear Brother Ibrahim

I am very thank full to you for sparing yours valuable time for me.

Quote: - After going THRU ur WHOLE post, I'm of the Opinion that The Sunnah term is STILL NOT CLEAR in Ur Mind. I appriciate Ur Valuable thoughts.

Its seems to me that there is no consensus in ummah on this.But I found that most of scholars are agreed on the definition of Sunnah provided by me on the top. I have also provided some views in this regards.I had also provided my personnel views on Sunnah of Prophet (pbuh). I had also gone through the post of brother Rakhtal.I you could comments on what I have provided here, so it will help me to understand yours view on Sunnah better.

Recently I have came across of the some view of Molana Maudoodi Sahib regarding the Sunnah of our Prophet (pbuh). It was in Urdu I have translated only few in English. It was in detailed and I wanted to translate all but my English is not so good and it was very difficult for to do it. Have a look please.

There were known sunnah which were implemented from the Masjid to homes, in the market places, in the courts of law, at the Government level, international politics all the departments of public affairs have been implemented in the life of Prophet (pbuh). Later on from the time of Kulfa-e-Rashadeen till this era, there is no gape.

Besides these known Sunnah there were another kind of Sunnah, which were not famous and not familiar in the society in the Prophet life. Which in various time periods and which were based on, like the known sunnah on rulings, sayings, speeches, approvals and to witness the actions were known by some individuals and these sunnah were unknown commonly in the society. These Sunnah were spread within various peoples. The ummah has started to collect these Sunnah from those individual right after the death of Prophet (pbuh).

People from all walks of life were very keen to know the Sunnah of Prophet before deciding and before taking any action of their routine problems by their own in their circle. Before deciding their own they wanted to know that there may be some commands already given by Prophet (pbuh) so they must follow them.

Looking at this need, they search all those, whom have some knowledge of Sunnah.Those who have this knowledge, they also felt the to convey this knowledge of Sunnah to others is essential.

This is the starting point of Ahadiths, which started from 11 Hijra to third and forth century to provide these unknown Sunnah to the ummah. Almost all the efforts to corrupt them were made unsuccessful and the scholars have developed the science of Ahadîths.

There are differences in the research and some others matters of Ahadiths.There are also differences in interpretation of Quran.If these differences can not be evident in authenticity of Quran, then how can these differences can be evident for authenticity of Ahadiths.

Please see the page No.30 to 38 of following link.It is in urdu.By Molana Maudoodi Sahib.

http://www.millat.com/modoodi/023sunnatki%20aineehasiat/book.htm[/quote]

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