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[quote]@raushan

My point in submitting the Hadis from 'Suhah Sittah' (The six authentic ahadis) was only to rebut your point that women slaves were not allowed to be used for sex in Islam and in no way to bring into discussion the conduct of the Prophet (PBUH) who was no doubt ‘Rehmatulaalimin’.

As I know one could not marry his own slave (perhaps because she no longer remained a slave on becoming a wife) but as you quoted Quran, one could “Marry them with the leave of their owners and give them their Meh’rs according to what is reasonable.” In this way the owner did not lose a slave after her becoming a wife of somebody else.

As regards blasphemy, the main topic of the Hadees, I wonder how can one reconcile the image of the prophet presented in the history and the Quran with the one presented in the said Hadees. Technically the Quran should prevail, but no one dares to say this as the compilation of Sunnan Abudawud, which belongs to Suha Sitta, (the six authentic compilations of Ahadees?) can also be described as the Quran ‘Gher matlu’ (Non-reciteable in prayer?). In fact they have enacted a law of blasphemy based most probably on the above hadees which stipulates the punishment of death for blasphemy when the Hadees actually can be interpreted to give any body (even a blind one) to act as a judge, jury and executioner, all in one, at the same time. And this is what is actually being practiced in the Pakland. Peoples some times get their personal enmities avenged by a false accusation of blasphemy against their enemies, which being a subjective and undefined concept can lend to any interpretation. In any case, there is no scope either in Quran or Hadees for taking out processions even the peaceful ones not to speak of the ones causing indiscriminate destruction as is being done in Gojra these days. This is a purely new phenomenon caused by globalisation, which defies comprehension. We can only pray,” May God save Islam, the religion of peace, from the Mullah whose Deen is nothing but ’Deen-e-Fassaad&quot;.[/quote]

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