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Why cann't women touch or recite Quran in menses?
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[quote]In the name of Allah, the Beneficent, the Merciful. QUOTE: Bukhari No: 296 and 297. This is actually not the topic of discussion as it is already decided that a menstruating women can do all her routines works except those forbidden specifically. She can even sleep with her husband on the same bed WITHOUT some sort of urge, on either side, of doing the intercourse. By the way, what is the protocol of Aitekaf? Like someone who refused to accept the Hadith of 9 years of puberty, can someone other refuse this Hadith considering it not based on the truth? There are many such Ahadith, which seem to be based on some conspiracy between the Prophet (sws) and his wife Aisha (Ra) and one feels ashamed to read. QUOTE: Some scholars opine that the women who are indulged in regular teaching of Qura'n can continue to do so during their menstrual phase, thereby holding the Qura'n but being careful not to touch the arabic text. I have not only heard but saw doing one of my friends in the hostel. But it seems to be impracticable without touching the arabic text. According to me Quran is Quran whether in Arabic or some other language. QUOTE: In one translation, the clean is given as the angels………… Regarding your first translation, from where these angels have come while there is NO mentioning of them, even a single time, of angels or Arabic words “Malaika” anywhere in the whole Surat (56). Regarding your second translation, “no one touches it but the clean”, this means that every one who touches Quran, is clean/purified even those who tear, dishonour, throw on the filth depot or into the gutters, or burn Quran. Isn’t it? If you say, “It is a statement, not an order” I give you an example of “La ilaha illallah” which is very much similar to the verse 56: 79- “La Yamassohu illa al Mutaharoon” and if you take “La ilaha illa Allah” just as a statement not the order, you may be labelled as an idolater and be excluded from Islam, if I am not wrong. Have you, with those who shower the rose petals on the tympanic slogans, understood the importance? Now answer me, if you are not de-tracked. By the way what you emphasise in the some other forums, Are commandments or statements? On the other hand it must be understood well with open ears and open heart that in Quran there is No much importance of any CONTEXT which the someone is trying to emphasise otherwise most of Quran consist of STORIES and what can be your concern to those stories and all those talks if you follow the text then go on. Now answer me, if you are not bigoted and not de-tracked. Also tell me, how many are clear commandments in Quran? If one follows the text only then it is very much difficult to differentiate the one from those who say, Quran is nothing but the heap of ancient stories. But God says there are our revelations or communications in it for those who are sensible. Isn’t it? Regarding the Hadith, “Cleanliness/purifications is half of the faith”? What is its importance and what are your limitations with the half faith? According to the Hadith, with half faith, your every act seems to be improper and impure. Isn’t it? Have you not made matter more complicated just for escaping washing your OWN hands, face, forearms and feet etc? Your explanation seems to be WRONG; hence I DISAGREE unless, otherwise, answered clearly to the entire level of my satisfaction. QUOTE: Does it say anywhere that if you are not pure state and you touch it, that you will be punished for doing that or that is a sin? It does not say that anywhere. What do you mean by your this approach? By mistake there is no sin anywhere e.g. you can even eat and drink, as you like, during fasting. If you say, “It does not say that anywhere”, Do not you mean that one can break the arms and legs of someone with foot because foot is not mentioned anywhere in the Shariah but the with one’s hands and tongue one must not hurt others? Isn’t it? QUOTE: Have you visited MY above mentioned links before POSTING your This post. Yes. I have read the link in detail once again. What do we all understand the authors; Not the human beings like us, free of mistakes, free of corruption, free of forging, free of biased attitude etc? So uptill now, there is NOT a point less or more than what I posted earlier i.e. I disagree with the author of the link, as there seems to be NO such context he forged unless otherwise, answered clearly to the entire level of my satisfaction. QUOTE: TELL me again what are your Questions? Thank you. My questions are same as above including* those of my post earlier. BUT answer first my first question i.e. “Could you please enlighten, What is your BASIS of being so much Overconfident to say, “Believe me” regarding Touching and Reciting Holy Quran during Menstruations”? Then answer the other ones. By the way, why are you asking me to put the further questions while you could not answer my first question? QUOTE: Regarding importance of the religious matter you said. Importance of the matter is not much for those who want to touch Quran in clean condition BUT for those who want to touch in the un-clean condition and they must think seriously. It is just a common sense. Being the professional, I was wondered to know that physical purification was not at all emphasised to touch Holy Quran otherwise according to the belief of my forefathers Wudhu can never purify someone unless there is internal purification which seems to be actually the case. BUT to me, not the single, either internal or external, one is the criteria. Regarding the physical purification, Do you know some years ago the disease “Anthrax” which involves usually hands of the victims, spread by the bacteria present in the pages of the books. But this disease has no relation with the menses but general cleanliness as most of the diseases are related to dirtiness for example the disease (anthrax) is among those who handle the animals at their homes or the farms. As I have read somewhere at this site whom saying I admired, “Not even the big scholars know exactly what God says, So unless sure 100% we must do which is more logical and according to the common sense” i.e. in this case, what logic or the common sense says whether you must touch the Holy books in clean state or dirty state. This is your decision to know in which condition God is more pleased. Another question is, what is explanation of the matter in Ahadith? NOTE: This matter is not only for that individual who have asked the question but for all the men as well and I am happy if permitted to touch Quran as such at any time of the day and night.[/quote]
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