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The Qur'an and the Sunnah
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[quote][purple]The first of the above mentioned things relate to the basics of faith and morality. In the terminology of the Qur’an, a major portion of this is called ma‘ruf and munkar. The former refers to things which are regarded to be good by human nature and the latter refers to things which are regarded to be evil by it and which it evades. The Qur’an does not give a comprehensive list of these things; on other hand, it says that a person is innately aware of these and is able to fully distinguish the two on this basis. It thus demands that a person accept ma‘ruf and shun munkar: وَالْمُؤْمِنُونَ وَالْمُؤْمِنَاتُ بَعْضُهُمْ أَوْلِيَاء بَعْضٍ يَأْمُرُونَ بِالْمَعْرُوفِ وَيَنْهَوْنَ عَنِ الْمُنكَرِ نهَِي عَنِ المُنْكَر (71:9) And true believers, both men and women, are friends to one another. They urge one another to what is good and forbid what is evil. (9:71) If there arises a difference of opinion in determining the ma‘ruf or the munkar, then the inclination of the progeny of Abraham (sws) shall be regarded as decisive in that particular matter. The reason for this is that for the past many centuries, prophets were sent to them and it is as if their inclination of the ma‘ruf and the munkar has been ratified by the prophets.[/purple] contd: for details see http://renaissance.com.pk/JanQur2y7.htm[/quote]
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