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The Right to Beat Wives?
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[quote]<BR> Salams, My original post was for Proud Christian. However Rakhtal & Bhavittre are seem to think they can win the argument by attacking me. Rakhtal, you can follow anyone, the Quran interpretations on verse 2:231 are all the same. Bhavittre, you have answered your own question! Any form of abuse or violence on the wife by the husband for any reason is completely forbidden (See 2:231 & others including Prophet's last sermon). Even during wartime, women & children are not to be harmed! The only reason for which a Muslim woman can be physically punished is through an Islamic court, and only if she is proved a [maroon][i]zani[/i] [/maroon] witnessed by four adults (24:2). Otherwise her husband can either keep her, separate or divorce her if she is indecent [maroon][i]fahisha[/i] [/maroon] see (65:1). Or the husband & wife can swear an oath to the Islamic court (24:6) If anyone accuses other honourable sisters of 'promoting the circumstances' for women to become [maroon][i]fahisha[/i], [/maroon] promiscuous, adultress or prostitutes, then the punishment is, as the in verse 24:4. There is no where in the Quran where the word [maroon][i]daraba[/i] [/maroon] means physically to 'beat'. [maroon][i]Daraba[/i] [/maroon] in [maroon][i]idribhunna[/i] [/maroon] can mean anything from separation & eviction or providing an example to the [maroon][i]nashazi[/i][/maroon] (4:34), unchaste or [maroon][i]fahisha[/i][/maroon] wife! (see prophet's last sermon) The obedience of [maroon][i]salahat qanatat[/i] [/maroon] (4:34) wives is to Allah swt, in safeguarding her privacy (or chastity). And husbands are [maroon][i]qawwamum-fadhl[/i] [/maroon] over them i.e take every care of their wives concerns. In summary, there is the following hadith from the Prophet on the rights of a wife. A person asked the Messenger of Allah, “What right does the wife of one among us have over him?” His answer was, “It is that you shall give her food, you shall not slap her on the face, nor revile her, nor leave her alone except within the house” (Ahmad, Abu Da’ud, Ibn Majah). This implies [i][i][blue]provision[/blue], [red]residence[/red], [green]respect[/green] and [purple]security[/purple].[/i][/i] I hope this is clear. I won't be back, because I am busy and I have other commitments. I pray Allah guides you all. Wasalam, Thameena[/quote]
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