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[quote]Walaikum Salam brother Waseem Quote:-I have posted my understanding and defination of Sunnah and Hadith. I would be grateful if you could define sunnah and hadith, according to your understanding. Here how I understand Sunnah and Hadith Sunnah “A word spoken, or an act done, or a confirmation given by the Holy Prophet Muhammad (pbuh) for the following of Ummah is Sunnah. “Confirmation” in this definition is termed in Arabic as Taqreer. What is meant by this term is like somebody said something, or acted in a particular manner, and his saying or act came to the knowledge of the Holy Prophet (pbuh ) and he either confirmed it in express words or remained silent without given any indication of disapproval. Such silence, being an implied approval of the Holy Prophet (pbuh ) is also included in the term Sunnah. Hadith Ahadith is the wrriten record of Sunnah.It also contain some information which won’t be considred as Sunnah,Because it is not for the following of Ummah. Quote:-The two additional sources of religion of shariah mentioned by you are ijmmah and ijtehad. When I said Ijma I mean Igma of Sahabah.In the matter of deen if we can not find a clear solution from Quran and Sunnah then we must refer to Ijma of Sahaba.If the solution is not found in the Ijma of Sahaba. then the Ijtahad will took place. Quote:-Regarding ijmmah,when and about what? if today the ummah developed ijmmah that eating non halal meat is ok, will it become an acceptable practice or part of religion. If any order is already there in Quran and Ahadith then no one have authority to changed it. Quote:-Shiaats belief in hadith source, that says Prophet PBUH said three times namaz, even without travel or war, so they say zuhr and asr together and maghrib and Isha together.Are we saying that ijmmah of scholars of a different sects, defining regulations for their individual sects.All these sects produce ahadith supporting their views, so are we saying a different regulation for different sects. Brother you need to check this out from the people whom have good knowledge of Quran and Ahadith and they also must be well qualified in religious knowledge.Brother I will suggest you to keep in touch with such people on regular basis. This work one only will do it if deen is his priory .If any one will see Allah on the day with such a confusion he has to prove Allah that he has did all his effort to remove these confusion and find the truth. Quote:- Ijtehaad, can be used to find answers for simple queries, but not formulate shariah. For example. what we recite in namaz in third and four rakaats after Fatiha. There is no concrete guidance. some will say fatiha is enough others will say add some other verses after Fatiha as we do in the first two rakaats. Ijtihaad may mean one person doing something and the other doing another according to their understanding. Are we saying that our religion shariah is so flexiable and accepts different variants for different individuals. I think this is not Ijtehaad this is how Imans understood the deen through Quran and Sunnah.Specially on this issue all four medhab are following the way of prophet(pbuh). Quote:-In my very limited understanding, Allah has not created man blind and ignorant. Divine guidance has been given in those matters where there was a need that human beings will find difficulties in finding solution him self. When we look at Shariah, the Qur'an has given extreme punishments for 5 important crimes. Brother have a look on the followings which I copy from some article. There are specific injunctions in the Holy Qur’ân about sale, purchase loans, mortgage, partnership, penal laws, inheritance, matrimonial relations, political affairs, problems of war and peace and other aspects of international relations. Likewise the sunnah of the Holy Prophet (pbuh) deals with the economic, social, political and legal problems in such detail that voluminous books have been written to compile them. How can it be envisaged that the Holy Prophet (pbuh) entered this field in such detailed manner without having any authority or jurisdiction? The injunctions of the Holy Qur’ân and sunnah in this field are so absolute, imperative and of mandatory nature that they cannot be imagined to be personal advices lacking any legal force. Quote:-Let us look at our participants of forum, we seem to have three main schools of thought. 1. those who think hadith can be used to determine shariah and regulations. 2. Those who totally nagate hadith. 3. Those who believe that the source of religion is QUr'an and sunnah and hadith is the historical record of Prophet PBUH life, likes and dislikes, and provides explanations given by prophet PBUH of QUr'an and sunnah. If you see how the Ummah is following your above there school so according to my knowledge following statistics will be observed. 1)More than 90% 2)Less than 1% 3)Less than 0.0000001% (in fact followers of Javaid Ahmad Gahmdi only following this, so it may be more less in reality) Quote:-So my very dear brother in Islam where is the ijmmah of the ummah on hadith and its authority.Which is a prerequisite of your defination. Have you seen the Ijma?Do our own study if think is not correct.[/quote]
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