Healing the sick is a noble profession. What if, a person, who is not a physician--which means he has not adopted the field of medical sciences as his profession and has not spent hours and hours studying and gaining practical knowledge---should hire someone to perform his duties at XYZ Company and go about in the society healing the sick?

Never intended to offend the moderator or anyone, in fact. I do not think that I will be precluded from expressing myself. Will I? Even when the moderator is a nice person.

Preaching is a very noble occupation so too is the Medical profession. Isn't it? Just as there are prerequisites for the latter, there is an immense need to possess certain requisites in case of the former. Allah has assigned different responsibilities, in the perspective of preaching, to people of different grades in the Muslim society. While the Muslim scholars has been obligated to do Indhar to their nation (i.e. on a mass level), common Muslims have been asked to perform the task of Tawasi Bil Haq waw Sabr (exhorting each other to the truth and persevarence). This latter function of the common Muslims has been described in Surah Asr. It is well evident from the words, this Surah uses, that this preaching is essentially to be in the circle of people a Muslim comes in daily contact with, hence no need to renounce your daily jobs to polish the hearts of others.

The world is so sensitive in this respect as regards other profession. For instance, a charatered accoutant cannot practice unless he has acquired necessary qualification and gained practical experience through Articles in an Audit Firm for a period of four years; he is further required to be associated with a professional body before he starts public practice; then there are ongoing courses which this professional body arranges to keep the accountants abreast and uptodate. Why all this ignored when it comes to the vocation of preaching?

Nice to have your comments.

Actually, I was aiming at clarifying the level of responsibilities with which Muslims of different grades in our society have been entrusted in the perspective of preaching.

In other words, my first concern is that Muslims should know what actually their duty is as far as Dawah is concerned. By looking at the Holy Qur'an, we know that Allah has asked of the common Muslims to perform the task of Tawasi Bil Haq waw Tawasi Bil Sabr in their immediate surrounding; they are supposed to exhort each other to the right path and persevarance.

As far as the explaination of religion and Indhar at the level of the entire society is concerned, it is the responsibility of the Scholars, people who gain Tafaqquh (intimate understanding of the religion) by studying and gaining practical knowledge over years.

Just as it is dangerous for a non-physician to practice medicine, it is of devastating nature for a person who is not a Scholar to go beyond his sphere and publicly do Indhar.

As far as this distinction is kept in perspective, there is nothing to object to. The reason I mentioned my concerns above is that some people motivate other common Muslims that the latter should go out for polishing the hearts of others. Now this is what cannot be condoned. For one reason, it is not the duty of those people who are called upon to do this and secondly they do not have the requisite skill and ability to that end.

Having said that, I fully appreciate the point that one should not be too sensitive about household activities to the detriment of learning and living a social life. I also appreciate the efforts of those who invest substantial time, out of their tight schedules, to learn their religion. But since this learning is not of the scholarly nature, they do not acquire the skills and knowledge of a scholar.
Therefore the distinction remains between the duties of common Muslims and those of the scholars. Am I right?

Yeah. Islam spreads through a message delivered by our serene and composed life, a life integrated with the dynamic concept of the Hereafter. Frenzied speeches and preaching has a very little contribution.