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hkhan
UNITED KINGDOM
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 Topic initiated on Friday, June 15, 2007 - 12:08 PM 
concept of Hereafter and Accountability
It is interesting to know the variation in this concept across the faiths.
some faiths do not have a concept of accountability. e.g. buddhism stresses just on doing good for the sake of it.
similarly sikhism appeals to the nature of goodness and to do good works without expecting any reward in here or hereafter.
however i wonder how universally and for how long in life goodness can be practiced continually without a concept of punishment and reward.
perhaps difficult for every human being. |
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raushan
UNITED ARAB EMIRATES
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Posted - Tuesday, June 19, 2007 - 12:38 PM 
| for Buddhism, life itself is a punishment (suffering of samsara)i.e.old age,sicknessand death.Man has to be born in a series of yonis and suffer.And to rescue from cycle of rebirth one has to do good deeds(five moral percepts)to attain Nirvana which is the ultimate reward for any sole. |
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hkhan
UNITED KINGDOM
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Posted - Wednesday, August 29, 2007 - 12:04 PM
also the children's exams and results' seasons specifically remind of the hereafter and accountability; i think generally a person goes through such exams thrice in life-for self, then children and grand children-or of relatives and friends.
is hence an on-going reminder life-long; |
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Bhavittree
PAKISTAN
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Posted - Sunday, September 2, 2007 - 4:14 PM
quote:
some faiths do not have a concept of accountability. e.g. buddhism stresses just on doing good for the sake of it.
similarly sikhism appeals to the nature of goodness and to do good works without expecting any reward in here or hereafter.
those who do gud without any reward they seeem to be much better than the others. They do only to please their lord and his creature. |
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StudyingIslamUK
UNITED KINGDOM
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Posted - Thursday, August 7, 2008 - 5:46 AM
Belief in the Hereafter
"Belief in the Hereafter is one of the most important tenets of Islam. It occupies the central position in the preaching mission of prophets. It is on the foundation of this belief that the pillars of sharī‘ah, virtue and righteousness stand. Prophethood is also based on it. A nabī (prophet) is a nabī because he actually foretells this nabā’ azīm (great news).2 A rasūl (messenger) is a rasūl because he brings the message of its advent. John (sws) and Jesus (sws), Moses (sws) and Abraham (sws) all have proclaimed it. The Torah tacitly refers to it and the Psalms clearly mentions it. In the Gospel, Jesus (sws) has warned that on the Day of Judgement only those people will enter the Kingdom of Heaven who will please his father in heaven. The Qur’ān is a bearer of warning and glad tidings for this Day. It says that the manner in which people wake up from sleep, the manner in which rain enlivens a dead and desolate terrain, the manner in which a whole human being comes into existence from a mere drop of water, in the same manner mankind will be made to rise one day from their graves. Raising up mankind on that Day would not be of any bother for the Almighty. When the addressees of the Qur’ān expressed their wonder on being re-created and inquired after the being who would enliven these decayed bones, the Almighty replied in the Qur’ān that the very being Who created them the first time would create them again. This whole process is as easy for Him as uttering a word for us is.
The testimonies, indications, sites and events of this day are described both in the Qur’ān and the Hadīth."
Studying Islam |
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aboosait
INDIA
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Posted - Thursday, October 16, 2008 - 2:02 PM
quote:
........."Belief in the Hereafter is one of the most important tenets of Islam................."
Jazakalahu Khair.
We believe in the Final Day, which is the Day of Judgment, when people will be resurrected and then told to remain in the abode of enjoyment or in the abode of severe punishment.
The Resurrection:
We believe in the resurrection, which is Allah's bringing to life all those who have died, and when Israfil shall blow the horn for the second time:
"And the trumpet shall be blown, and all who are in the heavens and who are in the Earth shall fall down fainting, except those that Allah shall spare. Then, it shall be blown again and they shall rise gazing around them" (39:68).
People will arise from their graves, answering the call of the Lord of the universe. They will be barefooted, naked, and uncircumcised:
"As We started the first creation, so We shall bring it back again. This is a promise from Us, so We shall assuredly fulfill it" (21: 104).
The Records and Scales:
We believe in the records of deeds that will be given to people in their right hands or behind their backs, in the left hands:
"As for him who is given his book in his right hand, he shall surely receive an easy reckoning and he will return to his family rejoicing. But as for him who is given his book behind his back, he shall call for destruction on himself and will burn in a blazing fire" (84:7-12);
"Every man's work We have fastened on his own neck, and on the Day of Judgment We shall bring out for him a book which he will see spread open, saying: 'Read your own book! Enough for you this day that your own soul should call you to account"' (17:13-14).
We believe that scales of deeds will
be set up on the Day of Judgment, and that no soul shall be wronged:
"Whoever has done an atom's weight of good shall see it" (99:7-8);
"Those whose scales are heavy, they are the successful; but those whose scales are light, they are the ones who have lost their souls in Hell dwelling forever. The fire will burn their faces, and there they will be gloomy with lips displaced" (23: 102-4); and
"He that does a good de ed shall be rewarded ten times the like of it, and he that does evil shall only be rewarded the like of it, and they shall not be wronged" (6:160).
The Prophet's Intercession:
We believe in the special great intercession of the Prophet Muhammad, peace be upon him. He will plead with Allah, after His permission and on behalf of mankind, to judge among His servants when they suffer from worries and troubles that they cannot bear. They will go to Adam, then to Noah, then to Abraham, then to Moses, then to Jesus, and finally to Prophet Muhammad, peace be upon him.
We believe in the intercession that concerns some believers who were to be taken out from the fire. This mediation is granted to the Prophet Muhammad, peace be upon him, and to others among the prophets, the believers, and the angels.
We believe also that Allah will save from hell some of the believers without the intercession of any one, but by His grace and mercy.
The Prophet's Pool:
We believe in the pool of the Prophet, peace be upon him, the water of which is whiter than milk and sweeter than honey and better in fragrance than musk. Each of its length and width is the distance of a month's travel. Its glasses are as stars in beauty and number. The believers among the Prophet's followers come to take from this great cistern a drink after which they will never be thirsty.
The Straight Path:
We believe in the straight path (sirat) set up over hell. People pass over it according to their deeds: the first of them as fast as lighting, then as fast as wind, then as fast as birds, and then as fast as a running man. The Prophet will be standing on the path, saying: "Lord, Save! Save!," as some people's deeds will fall short. Some of them will come crawling. At both sides of the path there are hooks designed to take whom Allah wills: some are saved but bruised; others are thrown into hell. (Bukhari and Muslim).
We believe in all that is mentioned in the Qur'an or the prophetic sayings concerning that day and its horrors, may Allah save us from them.
We believe in the intercession (Shafa'ah) of Prophet Muhammad, peace be upon him, for the people of paradise to enter therein. This intercession is exclusively limited to the Prophet Muhammad, peace be upon him.
Paradise and Hell:
We believe in paradise and hell. Paradise is the abode of enjoyment which Allah, the Exalted, prepared for the righteous. No eye has ever seen, no ear has ever heard of, and no human being has ever thought of the blessings that they will enjoy there:
"No soul knows what comfort is kept hidden for them, as a reward for their deeds" (32:17).
Hell is the abode of punishment that Allah has prepared for the unbelievers and the evildoers. The torture and horror in it cannot be imagined:
"Surely, We have prepared for the evildoers a fire, whose pavilion encompasses them. If they call for help, they will be helped with water like molten copper which will scald their faces. How dreadful a drink and how evil a resting place!" (18:29).
Both paradise and hell exist now and will never perish:
"Whoever believes in Allah and does righteousness, He will admit him to gardens beneath which rivers flow, to dwell therein for ever. Allah had indeed made for him an excellent provision" (65-11);
"Certainly, Allah has cursed the unbelievers and prepared for them a blazing fire to dwell therein forever, they shall find neither protector nor helper. On the day when their faces are turned about in the fire they shall say: 'Would that we had obeyed Allah and obeyed the Messenger!"' (33: 64-6).
We confirm paradise to whom it is confirmed in the Qur'an or the prophetic traditions either by name or description. Among those who are granted paradise and mentioned by name are Abu Bakr, 'Umar, 'Uthman, 'All and others who were specified by the Prophet, peace be upon him (Bukhari and Muslim). Among those whom we confirm to enter paradise because they fit the description are the faithful and the pious.
We likewise confirm hell to whom it is confirmed in the Qur'an and the sayings of the Prophet, whether in name or description. Among those who are mentioned by name to be in hell are Abu Lahab, 'Amr Ibn Luhai al-Khuza'i, and others (Bukhari and Muslim). Confirmation of hell that is based on description includes every unbeliever, polytheist, or hypocrite.
What Happens in the Grave:
We believe in the Trial of the Grave, which involves questioning the deceased person in his grave about his Lord, his religion, and his prophet. There
"Allah confirms those who believe with a firm saying, in the present life and the hereafter" (14:27).
The believer will say:
"Allah is my Lord, Islam is my religion, and Muhammad is my prophet."
The unbeliever or the hypocrite will say:
"I do not know. I heard the people saying something and I said it."
We believe in the comfort of the grave for the believers:
"Those whose lives the angels take in state of purity, saying 'peace be on you; enter paradise for what you were doing' (16:32).
We believe in the punishment of the grave for the transgressing unbelievers:
"If you could only see when the evildoers are in the agonies of death and the angels are stretching out their hands, saying, 'Give up your souls! Today you shall be rewarded with the punishment of humiliation for what you used to say untrue about Allah, and for scornfully rejecting His signs"' (6:93).
The sayings of the Prophet are numerous and well-known in this area. A Muslim must believe in all that is reported in the Qur'an and the prophetic traditions concerning the unseen matters. He should not contradict it by his worldly experience, because the affairs of the hereafter cannot be measured by the affairs of this life. The difference between them is very great. Allah is the source of help.
Edited by: aboosait on Monday, October 27, 2008 2:45 PM |
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aboosait
INDIA
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Posted - Wednesday, November 5, 2008 - 5:52 AM
quote:
[...........some faiths do not have a concept of accountability....... ......for how long in life goodness can be practiced continually without a concept of punishment and reward.........
You will find the answer to your above question in the following verse of the Qur'an:
Al-Baqara (The Cow)
إِنَّ الَّذِينَ آمَنُواْ وَالَّذِينَ هَادُواْ وَالنَّصَارَى وَالصَّابِئِينَ مَنْ آمَنَ بِاللَّهِ وَالْيَوْمِ الآخِرِ وَعَمِلَ صَالِحاً فَلَهُمْ أَجْرُهُمْ عِندَ رَبِّهِمْ وَلاَ خَوْفٌ عَلَيْهِمْ وَلاَ هُمْ يَحْزَنُونَ (2:62)
Translation of meanings by Mohammed Asad:
2:62 VERILY, those who have attained to faith [in this divine writ], as well as those who follow the Jewish faith, and the Christians, and the Sabians -all who believe in God and the Last Day and do righteous deeds-shall have their reward with their Sustainer; and no fear need they have, and neither shall they grieve. |
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StudyingIslamUK
UNITED KINGDOM
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Posted - Saturday, December 13, 2008 - 9:54 AM
Faith communities join hands on:
Belief in God
Belief in Hereafter
Doing good deeds |
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hkhan
UNITED KINGDOM
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Posted - Tuesday, January 13, 2009 - 8:55 AM
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