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Topic initiated on Monday, March 8, 2004  -  2:00 PM Reply with quote
History of Kaaba and Hateem

Here are valuable information about history of Kaaba,gathered from net Hope you will find it interesting.

The Kabah and Hateem: Its Size and History

The small, cubed building known as the Kabah may not rival skyscrapers in height or mansions in width, but its impact on history and human beings is unmatched. The Kabah is the building towards which Muslims face five times a day, everyday, in prayer. This has been the case since the time of Prophet Muhammad (sallallahu alaiyhi wassallam) over 1400 years ago.

The Size of the Kabah:
The current height of the Kabah is 39 feet, 6 inches and total size comes to 627 square feet.

The inside room of the Kabah is 13x9 meters. The Kabah's walls are one meter wide. The floor inside is 2.2 meters higher than the place where people perform Tawaf.

The ceiling and roof are two levels made out of wood. They were reconstructed with teak which is capped with stainless steel. The walls are all made of stone. The stones inside are unpolished, while the ones outside are polished.

This small building has been constructed and reconstructed by Prophets Adam, Ibrahim, Ismail and Muhammad (peace be upon them all). No other building has had this honor.

Yet, not very much is known about the details of this small but significant building.

The Other Names of the Kabah
Literally, Kabah in Arabic means a high place with respect and prestige. The word Kabah may also be derivative of a word meaning a cube. Some of these other names include:
1. Bait ul Ateeq - which means, according to one meaning, the earliest and ancient. According to the second meaning, it means independent and liberating. Both meanings could be taken.
2. Bait ul Haram - the honorable house.

Scholars and historians say that the Kabah has been reconstructed between 5 to 12 times. The very first construction of the Kabah was done by Prophet Adam (peace be upon him). Allah says in the Quran that this was the first house that was built for humanity to worship Allah. After this, Prophet Ibrahim and Ismail (peace be upon them) rebuilt the Kabah.

The measurements of the Kabah's foundation by Ibrahim are as follows:
the eastern wall was 48 feet and 6 inches
the Hateem side wall was 33 feet
the side between the black stone and the Yemeni corner was 30 feet
the Western side was 46.5 feet
Following this, there were several constructions before the Prophet Muhammad's (s.a.w.) time.

Reconstruction of Kabah by Quraish
Prophet Muhammad (sallallahu alaiyhi wassallam) participated in one of its reconstructions before he became a Prophet. After a flash flood, the Kabah was damaged and its walls cracked. It needed rebuilding. This responsibility was divided among the Quraish's four tribes. Prophet Muhammad (sallallahu alaiyhi wassallam) helped with this reconstruction.

Once the walls were erected, it was time to place the Black Stone, (the Hajar ul Aswad) on the eastern wall of the Kabah. Arguments erupted about who would have the honor of putting the Black Stone in its place. A fight was about to break out over the issue, when Abu Umayyah, Makkah's oldest man, proposed that the first man to enter the gate of the mosque the following morning would decide the matter. That man was the Prophet (sallallahu alaiyhi wassallam). The Makkans were ecstatic. "This is the trustworthy one (Al-Ameen)" they shouted in a chorus. "This is Muhammad." He came to them and they asked him to decide on the matter. He agreed.

Prophet Muhammad (sallallahu alaiyhi wassallam) proposed a solution that all agreed to - putting the Black Stone on a cloak, the elders of each of the clans held on to one edge of the cloak and carried the stone to its place. The Prophet (sallallahu alaiyhi wassallam) then picked up the stone and placed it on the wall of the Kabah.

Since the tribe of Quraish did not have sufficient funds, this reconstruction did not include the entire foundation of the Kabah as built by Prophet Ibrahim. This is the first time the Kabah acquired the cubical shape it has now, unlike the rectangle shape which it had earlier. The portion of the Kabah left out is called Hateem now.

Construction after the Prophet's Time - Abdullah ibn az-Zubayr
The Syrian army destroyed the Kabah in Muharram 64 (Hijri date) and before the next Hajj Abdullah ibn az-Zubayr, may Allah be pleased with him, reconstructed the Kabah from the ground up.

Ibn az-Zubayr wanted to make the Kabah how the Prophet Muhammad (sallallahu alaiyhi wassallam) wanted it, on the foundation of the Prophet Ibrahim. Ibn az-Zubayr said, "I heard Aisha (may Allah be pleased with her) say, The Prophet (sallallahu alaiyhi wassallam) said: "If your people had not quite recently abandoned the Ignorance (Unbelief), and if I had sufficient provisions to rebuild it [the Kabah], I would have added five cubits to it from the Hijr. Also, I would make two doors; one for people to enter therein and the other to exit." (Bukhari).

Ibn az-Zubayr said, "Today, I can afford to do it and I do not fear the people. Ibn az-Zubayr built the Kabah on Prophet Ibrahim's foundation. He put the roof on three pillars with the wood of Aoud (a perfumed wood with aroma which is traditionally burned to get a good smell out of it in Arabia).

In his construction he put two doors, one facing the east the other facing the west, as the Prophet (sallallahu alaiyhi wassallam) wanted but did not do in his lifetime. He rebuilt the Kabah on the Prophet Ibrahim's foundation, which meant that the Hateem area was included. The Hateem is the area adjacent to the Kabah enclosed by a low semi-circular wall.

Abdullah ibn az-Zubayr also made the following additions and modifications:
put a small window close to the roof of the Kabah to allow for light.
moved the door of the Kabah to ground level and added a second door to the Kabah.
added nine cubits to the height of the Kabah, making it twenty cubits high.
its walls were two cubits wide.
reduced the pillars inside the House to three instead of six as were earlier built by Quraish.
For reconstruction, ibn az-Zubayr put up four pillars around the Kabah and hung cloth over them until the building was completed. People began to do Tawaf around these pillars at all times, so Tawaf of the Kabah was never abandoned, even during reconstruction.

During Abdul Malik bin Marwan's time in 74 Hijri (or 693 according to the Gregorian calendar), Al-Hajjaj bin Yusuf al-Thaqafi, the known tyrant of that time, with the approval of Umayyad Khalifa Abdul Malik bin Marwan, demolished what Ibn az-Zubayr had added to it from the older foundation of Prophet Ibrahim, and restored its old structure as the Quraish had had it.

Some of the changes he made were the following:
he rebuilt it in the smaller shape which is found today
took out the Hateem
walled up the western door (whose signs are still visible today) and left the rest as it was
pulled down the wall in the Hateem area.
removed the wooden ladder Ibn az-Zubayr had put inside the Kabah.
reduced the door's height by five cubits
When Abdul Malik bin Marwan came for Umra and heard the hadith that it was the wish of the Prophet (s.a.w.) for the Kabah to be constructed the way Abdullah ibn az-Zubayr had built it, he regretted his actions.

Imam Malik's advice to the Khalifa Harun al Rasheed Abbasi
Khalifa Harun al Rasheed wanted to rebuild the Kabah the way Prophet Muhammad (sallallahu alaiyhi wassallam) wanted and the way Abdullah ibn az-Zubayr built it. But when he consulted Imam Malik, the Imam asked the Khalifa to change his mind because constant demolition and rebuilding is not respectful and would become a toy in the hands of kings. Each one would want to demolish and rebuild the Kabah. Based on this advice, Harun al Rasheed did not reconstruct the Kabah. The structure remained in the same construction for 966 years, with minor repairs here and there.

Reconstruction during Sultan Murad Khan's time
In the year 1039 Hijri, because of heavy rain, flood and hail, two of the Kabah's walls fell down. The flood during which this occurred took place on the 19th of Shaban 1039 Hijri which continued constantly, so the water in the Kabah became almost close to half of its walls, about 10 feet from the ground level. On Thursday the 20th of Shaban 1039 Hijri, the eastern and western walls fell down.

When flood receded on Friday the 21st of Shaban, the cleanup started. Again, a curtain, the way Abdullah ibn az-Zubayr established on 4 pillars, was put up, and the reconstruction started on the 26th of Ramadan. The rest of the walls except for the one near the Black Stone, were demolished.

By the 2nd of Zul-Hijjah 1040 the construction was taking place under the guidance of Sultan Murad Khan, the Ottoman Khalifa. From the point of the Black Stone and below, the current construction is the same as that done by Abdullah ibn az-Zubayr.

The construction which was done under the auspices of Murad Khan was exactly the one done at the time of Abdul Malik ibn Marwan which is the way the Quraysh had built it before Prophethood.

On Rajab 28 1377, one historian counted the total stones of the Kabah and they were 1,614. These stones are of different shapes. But the stones which are inside the outer wall which is visible are not counted in there.

Reconstruction of the Kabah in 1996
A major reconstruction of the Kabah took place between May 1996 and October 1996. This was after a period of about 400 years (since Sultan Murad Khan's time). During this reconstruction the only original thing left from the Kabah are the stones. All other material has been replaced including the ceiling and the roof and its wood.

What is inside the Kabah?
Dr. Muzammil Siddiqi is the president of the Islamic Society of North America (ISNA). He had the opportunity to go inside the Kabah in October 1998. He described the following features:
there are two pillars inside (others report 3 pillars)
there is a table on the side to put items like perfume
there are two lantern-type lamps hanging from the ceiling
the space can accommodate about 50 people
there are no electric lights inside
the walls and floors are of marble
there are no windows inside
there is only one door
the upper inside walls of the Kabah were covered with some kind of curtain with the Kalima written on it

A. There are many Hadiths about Hateem. One of them is following: “Narrated Ayesha that the Prophet (Pbuh) said to her: Had not your tribe been close to the era of ignorance, I would have ordered to demolish the present building of Ka’bah and (would have rebuilt it) by including the part they had left (i.e. Hateem), and brought down its door to the ground level. I would have built two gates of the House of God, one on the east and one on the west and by doing that would have re-established it on the true Ibrahimic foundation”. (Bukhari)
The above Hadith indicates that Hateem was originally included in the Ka’bah structure when Hazrat Ibrahim built it. The Prophet did not demolish Ka’bah to rebuild it in the greater interest of Deen as he sensed that the new Muslims would not tolerate any amendment in the then present structure of Ka’bah. Later, on the basis of the Prophet’s testament, Hateem was included twice in the Ka’bah building and each time it was restored to the present state by the then ignorant rulers. It was then advised by the scholars that it should be left as it was for fear of becoming a game of demolition and construction by people of different faiths based on their knowledge. The Prophet (Pbuh) let Hateem out of Ka’bah for fear of people’s sentiment. Had Allah willed so, he would not have cared for people and rebuilt Ka’bah. Twice it was rebuilt on true Ibrahimic foundation and each time restored to the present state. Again, the scholars of Ummah decided to leave it as it was though they knew that the Prophet (Pbuh) wanted it on the Ibrahimic foundation. And finally even after unanimity among scholars of the present day that Hateem is a part of Ka’bah, there is no talk of remoulding it on the original Ibrahimic foundation! Don’t you see Allah’s wisdom and kindness to us in this sequence of events? I do. Had Hateem been included in the Ka’bah structure bounded by wall, I would probably not have been allowed to enter inside the Ka’bah. As it is, when I went for Hajj, I unobtrusively entered inside the Ka’bah (i.e.) Hateem many times and offered prayers. Billions of common Muslims have entered into the Ka’bah over the centuries. They would not have been allowed to do this, for safety considerations of the structure, had Hateem been part of the Ka’bah structure. It is Allah’s Benevolence for His bondsmen.
“Narrated Ayesha that she told the Prophet (Pbuh) that she wanted to enter into the Ka’bah. The Prophet (Pbuh) took her to ‘Muqaam-e-Hij’r’ (Hateem) by holding her hand and said: When you intend to enter into the Ka’bah, (then remember that) this too is part of Ka’bah”. (Tirmizi, Abu Dawood, Ahmad, Nisai)

Posted - Monday, March 8, 2004  -  2:07 PM Reply with quote
Technically speaking, while one is inside Hateem, one can prostrate facing any direction?

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