| Author | Topic |
Nida_e_Khair
PAKISTAN
|
 Topic initiated on Saturday, December 2, 2006 - 2:16 PM 
I have queries
...
Edited by: Nida_e_Khair on Saturday, October 14, 2023 6:45 PM |
|
ibrahim
PAKISTAN
|
 Posted - Tuesday, December 5, 2006 - 5:56 AM 
wa Alaikum us Salaam Dear Nida Sister
Wiping Socks in the ablution Has only ONE condition & that is that it shud have been worn in the State of Ablution.
If one has only those socks that have Holes then, in my opinion, there shud b NO HARM if he/she uses this permission of wiping socks BUT on the other hand if ONE has other pair of Socks He shud preferabley Use the Better pair for this Purpose.
I'm sorry I'm unable to understand the 1st part of ur Q. U may repeat it in Roman Urdu. Plz write again if u still have some confusion regarding that matter. |
|
ibrahim
PAKISTAN
|
Posted - Wednesday, December 6, 2006 - 6:39 AM
well about these 6 conditions I'll only say that these have been described by our Fiqhi Scholors, NOT by our Prophet (saw) himself.
ur Q regarding Khuffs of Prophet (saw) is Still NOT clear to ME 100% BUT what i know is That our Prophet (saw) has Wiped over BOTH type of Socks i.e of Leather & Cloth. So your Q does not look a Valid one. |
|
oosman
USA
|
Posted - Wednesday, December 6, 2006 - 7:50 PM
Does it really matter whether I put my hands above or below the navel?!!! What manner of a question is this.
It reminds me of the paragraph in Sura Baqarah. Allah asked the nation of Musa to slaughter a heifer. The people asked Musa to ask Allah what kind of heifer. Then Allah replied that it is neither too old nor too young. Still not satisfied, they asked for its color. Then Allah replied that it is a bright yellow pleasing color. Still not happy, they asked for more information. Then Allah replied that it is a heifer not used to till the fields, nor is it used to water the soil.
The same way we keep asking silly questions. Allah asked us to offer salat. But we keep asking, should the hand go above the navel or below, should we raise our hands for takbeer, should we dance our index finger when saying attahya, and the list of questions goes on.
Allah commanded us to offer salat, if the method was so important, He would have clarified it. Obviously it is not important, and we should do what we are asked to do instead of acting like the nation of Musa. |
|
raushan
UNITED ARAB EMIRATES
|
Posted - Thursday, December 7, 2006 - 12:05 PM
Answer1
Life will be very difficult if we are required to refrain from what we cannot find in Qur’an and Hadith. The rule of Shariah is that everything is permitted which is not clearly prohibited. The Prophet (Pbuh) said: “Do not indulge in things which Allah has declared Haraam. And there are things regarding which He has intentionally kept silence. This silence is a blessing for you, so do not argue therein.” (Daar-e-Qutni)
answer2
If you are a strict hanafi plz read thousand of questions and fiqh answers about problems (from birth to death)
http://www.islamsa.org.za/library/books/bzewar/bahishti_zewar.htm
answer3
there is no end of questions.One may have n number of questions for every answer.
lets take a series of hypothetical questions on positioning of hands during qyam:
^place their hands on their chests during Qiyam, and not below their navels?
^whether both hands or single?
^what would be the position of palms
^what ll be the order,left on right or right hand on left
^what area of the palms or all hand or till ankle or only fingures or only touch of the fingure
^tightly placed or smoothly or moderately
^whether fingures would be open or closed or joint or in which direction
^placing hands or holding
now where to place the hands?it again can have n number of answers and follow up questions.
ALSO CHECK HOW MANY QUESTIONS THE PIOUS COMPANION HAVE ASKED IN THE ENTIRE LIFE OF PROPHET MUHAMMAD(PBUH)
you will get the real answer.
The most important things in namaz is KHUSHOO,
23:1 Successful indeed are the believers
23:2 Who are humble in their prayers,
23:3 And who shun vain conversation,
23:4 And who are payers of the poor due;
http://www.islamworld.net/khushoo.htm
We should stress more on khushoo to get successful in the eyes of Allah.
It is no where said only keeping hands in such a position will make us successful.
There are individual fiqh rulings on these issues.And differences are very natural on such things.
Usool are always same but fro' have rooms for difference in opinions and nothing wrong in it.
wassalam |
|
oosman
USA
|
Posted - Friday, December 8, 2006 - 9:06 PM
| excellent answer raushan! |
|
oosman
USA
|
Posted - Friday, December 8, 2006 - 9:35 PM
| nida, the answer would be the same as the answer to the first question. |
|
ibrahim
PAKISTAN
|
Posted - Saturday, December 9, 2006 - 10:33 AM
quote:
I now have a couple of questions relating to prayer.
(1) Is it true that men are supposed to place their hands on their chests during Qiyam, and not below their navels?
Well nohthing is Important for Men & Women in this Regard Excpt putting RIGHT hand on the LEFT. It means that they can Put there hands anywhere as they Normally DO while standing with Respect b4 a person whom they want to Give Full Respect.
Plz Note that in Prayer Qiyam is Obligatory & Not Putting hands.
quote:
(2) I know it's not right to say the prayer out loud because the ones beside you get disturbed. But what if a person is in a place where there aren't any people? Can he perform his prayer out loud?
Yes he can do so specially if it's helping him in maintaining Concentration in his Prayer. But it shud NOT be in a v Loud Voice.
quote:
And may I please point out a flaw of this website? It does not support its answers with references from the Hadeeth.
Thanks a lot for having a Very Close Eye on our website BUT plz note that it's NOT a FLAW. It is Bcoz that The Actual "Whole DEEN" is Acquired from Quran & Sunnah & Hadith is a Supporting thing that shows us many things especially the "Uswa e Hasanah" of Our Beloved Prophet (pbuh).
Plz NOTE v carefully that THIS is NOT Solely our way of thinking Bcoz Muslim Ummah as an Ummah adopts THIS SAME WAY. So while discussing about any thing of DEEN, one shud always give his reasoning on the Basis of Quran & Sunnah & in the same way one shud Critisize on the Basis of Quran & Sunnah only.
It doesn't mean that Hadith has NO Importance. Hadith is the ONLY & The Most Imp. & Authentic Source of Knowing about the Explanation of God's Deen Given By the Prophet himself & his Uswa e Hasanah (i.e. How he himself acted upon God's given Deen). To understand it briefly JUST take a Close LOOK of the Verse of WUDU (Ablution) in Quran & the Detail of Prophet's Wudu present in the Ahadith. |
|
usmani790
PAKISTAN
|
Posted - Monday, December 11, 2006 - 4:15 AM
Quote:-It is Bcoz that The Actual "Whole DEEN" is Acquired from Quran & Sunnah.
Never mind don't quote Ahadith but what about Quran and Sunnah(Yours understood Sunnah not mine) in the support,why Quran and Sunnah is also missing here? |
|
ibrahim
PAKISTAN
|
Posted - Monday, December 11, 2006 - 7:48 AM
Dear sister Nida,
according to our Record you've completed 4 courses (ma sha Allah) & according to my knowledge the All HAVE all necessary references from Quran, Hadith & even from some other books too. Cud U plz mention name of that course/s that do not Have Any Refrence? In sha Allah I wud check & then give my answer.
& Bro. Usmani, we always provide Ref. where they r NEEDED & only those that r NEEDED. We do not want to JUST Filling POSTs w References ONLY. we Want U all to use ur MINDs too & Think deeply about the Matter under discussion.
One More thing plz. Personally I'm a little bit LAZY in this regard. I'll try my best to Give verse/Hadith no at least where needed in th Future in sha Allah |
|
usmani790
PAKISTAN
|
Posted - Monday, December 11, 2006 - 10:31 AM
Sister Nida.You said
Quote:-I totally agree that the Ahaadeeth are not a source of Islamic law.
Have a look on the following.
The Prophet’s (pbuh) Authority to Make Laws
A number of verses in the Holy Qur’ân establish the authority of the Holy Prophet (pbuh) as a legislator or a law-maker. Some of those are reproduced below:
And My mercy embraces all things. So I shall prescribe it for those who fear Allâh and pay zakâh (obligatory alms) and those who have faith in Our signs; those who follow the Messenger, the unlettered Prophet whom they find written down in the Torah and the Injîl, and who bids them to the Fair and forbids them the Unfair, and makes lawful for them the good things, and makes unlawful for them the impure things, and relieves them of their burdens and of the shackles that were upon them. So, those who believe in him, and honour him, and help him, and follow the light that has been sent down with him- they are the ones who acquire success. (7:156-157)
The emphasized words in this verse signify that one of the functions of the Holy Prophet (pbuh) is “to make lawful the good things and make unlawful the impure things.” This function has been separated from “bidding the Fair and forbidding the Unfair,” because the latter relates to the preaching of what has already been established as Fair, and warning against what is established as Unfair, while the former embodies the making of lawful and unlawful, that is, the enforcing of new laws regarding the permissibility or prohibition of things. This function of prescribing new religious laws and rules is attributed here not to the Holy Qur’ân, but to the Holy Prophet (pbuh). It, therefore, cannot be argued that the “making lawful or unlawful” means the declaration of what is laid down in the Holy Qur’ân only, because the declaration of a law is totally different from making it.
Besides, the declaration of the established rules has been referred to in the earlier sentence separately, that is, “bids them to the Fair and forbids for them the Unfair.” The reference in the next sentence, therefore, is only to “making” new laws.
The verse also emphasizes “to believe” in the Holy Prophet (pbuh). In the present context, it clearly means to believe in all his functions mentioned in the verse including to make something “lawful” or “unlawful.”
The verse, moreover, directs to follow the light that has been sent down with him. Here again, instead of “following the Holy Qur’ân,” “following the light” has been ordered, so as to include all the imperatives sent down to the Holy Prophet (pbuh), either through the Holy Book or through the unrecited revelation, reflecting in his own orders and acts.
Looked at from whatever angle, this verse is a clear proof of the fact that the Holy Prophet (pbuh) had an authority based, of course, on the unrecited revelation, to make new laws in addition to those mentioned in the Holy Qur’ân.
--------------------------------------------------------------------------------------------------------------
Sister if you time please must read the complete articale on following link.
Brother Ibrahim you are well come to bring your undersading on that if it is not the same.But it is requested to please not to forget to Quote Quran and Sunnah to support it.
Thanks
http://www.ccminc.faithweb.com/iqra/articles/authsun/chap2.html |
|
usmani790
PAKISTAN
|
Posted - Tuesday, December 12, 2006 - 6:48 AM
Sister Nida,
Quote:-My Brother Usmani, the Ahaadeeth are not a source of Islamic Law.
This is one of the misleading concept of deen which this web site is spreading here.They says that the words spoken by the Prophet(pbuh) found in the ahadith can not formed laws in deen.This is a very important matter of deen.But they always failed to provide any reference from Quran for what they saying.See what Quran clearly saying that.I copy it from my earlier post.
who bids them to the Fair and forbids them the Unfair, and makes lawful for them the good things, and makes unlawful for them the impure things.
They only throwing mud in our eyes nothing more.See how the Sunnah is explained by the scholars.
The Sunnah has been defined by the scholars of the science of Hadîth as follows:
“A word spoken, or an act done, or a confirmation given by the Holy Prophet Muhammad (pbuh).”
To understand it fully you have read the complete article.In short What ever prophet(pbuh) said,acted or approved some one action for the following of Ummah is called Sunnah of our beloved Prophet(pbuh).Most of the Sunnah is found in the ahadith.This is also in line with the Quran.If you will read the article you will see there many verses of Quran to support it. |
|
waseem
UNITED KINGDOM
|
Posted - Tuesday, December 12, 2006 - 9:01 AM
Salam brother Usmani
If we say that we can formulate deen or finds rules and regulations about deen from Ahadith, then what about the Qur'an? Why has Allah adressed the Qur'an as the Meezan, Furqaan and Burhaan and muhaeman.
surah Ibrahim verse 1
Alif. Lam. Ra. (This is) a Scripture which We have revealed unto thee (Muhammad) that thereby thou mayst bring forth mankind from darkness unto light, by the permission of their Lord, unto the path of the Mighty, the Owner of Praise,
The Qur’an is the fountainhead of religious authority. It is the balance (mizan) in whose scales everything must be weighed in order to ascertain the extent of truth found within that entity, and it is the criterion (Furqan) which like a sieve sifts out good from evil.
It is God Who has sent down the Book in truth that is the Mizan…….. (42:17)
Blessed is He Who sent down the Furqan to His servant that it may be an admonition to the people of the world. (25:1)
The Qur’an is the Final Testament of the Almighty revealed to mankind. It is the Only Divine Book which is today found in its original language and form, preserved word for word. As such it has been invested with the status of the guardian over all previous Divine Books.
And to you (O Prophet pbuh), we have revealed a Book with the truth confirming what the previous scriptures (say about it) and it stands as Guardian over them……… (5:48)
Qur'an is divine, how can we compare that with hadith that is the interpretation of a person according to his knowledge, background, mental ability and understanding.Then we have to trace the authencity in chains of people over generations. We have discussed before that in the same class or in a lecture, if you have 50 students, and you ask them after the lecture what they understood, they may come to different conclusions on what the teacher may have meant.
Another question is that the Prophet Pbuh made efforts to get the Qur'an written, it was taken further by Abu Baker and usman rta. If our deen and shariah was to be formulated through hadith then why did these people make no efforts to have ahadith written down as they did about Qur'an.
Are we saying that nouzobillah Allah gave us half the shariah in the Qur'an and then said find the rest in Hadith.
How can a human manuscript be equal to the divine Qur'an?as mentioned above Allah has defined the authencity and the place of Qur'an in the Qur'an. Where has the Qur'an mentioned that we seek guidance from man written ahadith.
The Qur'an, all muslims believe in. We may disagree on some interpretations but we generally agree on verses of the Qur'an. Ahadith form the basis of sectarianism in Islam.Every sect formed claims its authencity.not through Qur'an but through ahadith.
Shiaat quote ahadith that the prophet pbuh even without travel or war offered zuhr and asr together an maghrib and isha together. As such they say namaz three times daily.
The difference in saying namaz, aying Ameen loudly or not, raising hands when going in rakooh and sajdah, where to keep hands in namaz, are these caused by Qur'an or hadith.
What about prophet Muhammad pbuh personal likes or dislikes.The hadith about Khalid bin waleed, that the prophet was invited for a meal and offered a traditional lizard dish, the prophet pbuh did not like it. Khalid bin waleed asked the prophet it is haraam, he replied no. he started eating it.
If every word , action and deed of prophet is sunnah, then I am afraid the prophet pbuh does not remain a human being, he then becomes divine like Jesus in Christianity.
Why does the Qur'an corrects the prophet Pbuh.? When he is being hasty is getting the verses of the Qur'an.
" Be not in haste with the Qur'an before the revelation is completed to you and prey; O Lord advance me in knowledge".
Surah nahal verse 1" ALlah's decision has been made thus do not be in haste(O'PROPHET)
SURAH TAUBAH VERSE 43. Allah has forgiven you, why did you give leave to them( pertaining to the battle of tabu, when the prophet allowed munafekeen to not join in battle).
The Qur'an defines the role and place of the prophet pbuh. these were the famous verses recited by Abubakr at the death of prophet Mohammad pbuh when Umar had taken his sword out and said if anyone said that the prophet pbuh is dead I will kill him.
3;144
Muhammad is but a messenger, messengers (the like of whom) have passed away before him. Will it be that, when he dieth or is slain, ye will turn back on your heels? He who turneth back on his heels doth no hurt to Allah, and Allah will reward the thankful.
If every word, action, deed of the prophet is sunnah. Then are we saying riding a camel and horse is sunnah, living in tent is sunnah.fighting with a sword is sunnah, so we should not use guns. We should only wear what the prophet used to wear, is that sunnah.
Hadith provides explanation, historical record of the life of prophet pbuh and also his uswa. In my humble opinion it does not add to the core content of our religion.
In my humble opinion. sunnah are those
Sunnah literally means well trodden path in Arabic. Sunnah are those Abrahamic practices and rituals that were adopted and revived by the Prophet Mohammad (pbuh), in some cases after modifications and additions, and instituted among his followers as integral part of God's religion.
Sunnan (plural of Sunnah) are practical activities and have been transferred and established by the Prophet Mohammad (pbuh), as part of the practices of God's religion, through practical demonstration to his Companions. From the companions, these practices have been transmitted uninterrupted through successive generations of Muslims with consensus (Ijma) and practical perpetuation (tawaatur) to date.
Hadith literally means a saying or something new. In Islamic terminology, it is defined as the individual-to-individual narratives ascribed to the Prophet (pbuh) regarding his sayings, actions, expressed or tacit approvals, his life history and personal description.
These include:
• Life history of Prophet Mohammad (pbuh), including his meetings with people, important events in his time e.g. Holy wars as narrated by his followers.
• Record of the Prophet Mohammad’s (pbuh) everyday life, rituals and routines, these are those things that he liked but did not authorise their initiation as essential part of religion. These records reveal the Prophet’s (pbuh) excellent example(Uswa Al Hasana) in carrying out the directives of Islam.
• Record of answers to questions and explanations given by the Prophet (pbuh) to his followers.
• Record of any explanations about commandments in the Qur’an and the Sunnah by the Prophet (pbuh) to his followers.
The Qur’an and the Sunnah hold a pivotal place as the source of understanding of religion. The Sunnah and the Qur’an do not abrogate each other. They cannot be overruled by Hadith. Both these sources contain the entire religion. Hadith can thus explain these sources or provide the best example set by the Holy Prophet (pbuh); it cannot abrogate or contradict the basic corpus of religion residing in the Qur’an and the Sunnah. Hadith literature does not add to the content of religion; it offers an explanation of the Holy Qur’an and the Sunnah. |
|
oosman
USA
|
Posted - Tuesday, December 12, 2006 - 7:52 PM
usmani790,
I don't think anyone is saying that we cannot use the words of the prophet as law or not. That is not the point. There is no disagreement that the worlds of the prophet should be used as law.
The only debate is that what is the word of the prophet. The holy Quran contains enough examples of the words of the prophet. Why take some fake made-up and corrupt story (hadith) and use it as word of prohpet? Why is there a need to take something that is doubtful and bogus and use it as Islamic law? |
|
ibrahim
PAKISTAN
|
Posted - Wednesday, December 13, 2006 - 3:58 AM
quote:
Muslims all over the world agree that there are only four sources of Islamic law: 1)Holy Qur'an; 2) Sunnah; 3) Consensus of scholars (ijma); 4) Analogy based on the Qur'an and Sunnah (Qiyas).
Sister Nida, Plz Correct yourself.
1- ONLY The 1st TWO r the SOURCES of Islam out of the Four you've described.
2- "Consensus of scholars" (Ijmaa') have NEVER had happened in the PAST & in sha Allah will never Happen in the FUTURE as well, SO it is of NO IMPORTANCE but there is one MORE Consensus & it is the Consensus of Whole Ummah & it is the MOST important thing Bcoz we accept Quran & Sunnah on the Basis of it only.
3- Same is the Case of "Qiyaas". It's actually the Base of "Ijtihaad" & Ijtihaad of Any person is Technically a personal Point of View regardless of the PERSON doing it; wheather it's ME or You OR any great Scholor like Imam Abu Hanifa etc. OR even a "Sahaabi" (Companion of Prophet). He'll give his Arguments (from Quran & Sunnah) about his Ijtihaad & the Person who'll agree with him will Accept it & the Other person will give his own Arguments of Not accepting that Ijtihaad & He will present his OWN ijtihaad based on his own reasoning (from Quran & Sunnah) & this Process will carry on till The LAST DAY. |
|
usmani790
PAKISTAN
|
Posted - Wednesday, December 13, 2006 - 7:18 AM
Walaykum Salam brother Waseem
Quote:-If we say that we can formulate deen or finds rules and regulations about deen from Ahadith, then what about the Qur'an? Why has Allah adressed the Qur'an as the Meezan, Furqaan and Burhaan and muhaeman.
Brother we need to believe in whole Quran not only that part which pleases us.Have a look on the following verses of Quran. Since Allah gave the authority to the Prophet(pbuh) that he can make things unlawful and can make things law full,so it’s a very important issue for a true Muslim.Certainly one would like to know what is permissible for him and what is not.The only source for that is Ahadith
who bids them to the Fair and forbids them the Unfair, and makes lawful for them the good things, and makes unlawful for them the impure things.(Al-Airaf)
Qoute:-Qur'an is divine, how can we compare that with hadith that is the interpretation of a person according to his knowledge, background, mental ability and understanding.
Quran also reached to us by the same people,remember that there were not used to a written Quran with every one like now a days we have.
Quote:-Then we have to trace the authencity in chains of people over generations. We have discussed before that in the same class or in a lecture, if you have 50 students, and you ask them after the lecture what they understood, they may come to different conclusions on what the teacher may have meant.
You people are confused, its seems to me from above that for you each and every hadith is not reliable,is it so?The following verses of Quran clearly showing that how important and madautery it is to follow the Prophet(pbuh).To do so the ahadith is the only source.
Say: Obey Allâh and the Messenger, but if they turn their backs, Allâh loves not the disbelievers. (3:32)
And obey Allâh and the Messenger so that you may be blessed. (3:132)
So fear Allâh and set things right between you, and obey Allâh and His Messenger if you are believers. (8:1)
O those who believe, obey Allâh and His Messenger and do not turn away from him, while you are listening. (8:20)
Say: Obey Allâh and obey the Messenger; then, if you turn away, upon him rests
what is laid on him, and upon you rests what is laid on you. If you obey him, you will be guided. (24:54)
So establish salaah and pay zakaah and obey Allâh and His Messenger. (58:13)
And whoever obeys Allâh and His Messenger, he has won a great success. (33:71)
And whoever obeys the Messenger, thereby obeys Allâh. (4:80)
And whoever disobeys Allâh and His Messenger and transgresses His limits, He shall admit him to Fire where he shall remain forever. (4:14)
And whoever makes a breach with Allâh and His Messenger, then Allâh is severe in punishment. (8:13)
And whoever disobeys Allâh and His Messenger has gone astray into manifest error. (33:36)
And if you obey him (the Prophet), you shall find the right path. (24:54)
And he (the Prophet (pbuh) does not speak out of his own desire. It is not but a revelation revealed (to him). (53:3-4)
I have already quoted a large number of verses from the Holy Qur’ân which enjoin the obedience of Allâh and the Messenger (pbuh) upon the believers. This “obedience” has nowhere been limited to some particular field. It is an all-embracing obedience which requires total submission from the believers, having no exception whatsoever.
Quote:-Another question is that the Prophet Pbuh made efforts to get the Qur'an written, it was taken further by Abu Baker and usman rta. If our deen and shariah was to be formulated through hadith then why did these people make no efforts to have ahadith written down as they did about Qur'an.
Brother its Allah who select the people to do the job of deen and there is always Hikmah in that.How important were the words of Prophet(pbuh) for each and every sahabi that they never make in differences between the two.If you study the history of sahabah so you will know it.The proity of sahabah was to spread the deen as much they can but following the ahadith was a must for them.
As far as the the hikmah is concerned what I can see from my little knowledge of deen is that there were about 1,25,000.sahabah and Prophet(pbuh)has spoken with many of them.Even though the work of collecting the ahadlth was already begun after the death of Prophet(pbuh) but it was not eassy for them to collect the ahadith form all sahabah. Individually many sahabah did it.Today what we have the collection of ahadith is contributed by more than 10,000 shabah.The collection and compilation of ahaith carried out by many people throughout the first four centuries of Islamic history.They traveled where they thought that they could find some ahadith.
Qoute:-Are we saying that nouzobillah Allah gave us half the shariah in the Qur'an and then said find the rest in Hadith.
Brother your basic concepts are not even clear.The basis of sharia are 1)Quran 2)Sunnah 3)Ijma 4)Qiyas.
Quote:-How can a human manuscript be equal to the divine Qur'an?as mentioned above Allah has defined the authencity and the place of Qur'an in the Qur'an. Where has the Qur'an mentioned that we seek guidance from man written ahadith.
Again you are showing here that how confuse you are as far hadith is concerned.I know you love hadith, then why you are ascribing wrong things to Quran.Read the many verses of Quran which I have quoted above.
Qoute:-If every word , action and deed of prophet is sunnah, then I am afraid the prophet pbuh does not remain a human being, he then becomes divine like Jesus in Christianity.
Not every word and deed but what ever Prophet(pbuh) said or acted for the following of Ummah is Sunnah.
Quote:-Why does the Qur'an corrects the prophet Pbuh.? When he is being hasty is getting the verses of the Qur'an.
Yes Allah said this to Prophet(pbuh) but it is not any way we can presume that what ever Prophet(pbuh) said to His sahabah for their following and for following of ummah is become void.These verses are not saying that.
Quote:-If every word, action, deed of the prophet is sunnah. Then are we saying riding a camel and horse is sunnah, living in tent is sunnah.fighting with a sword is sunnah, so we should not use guns. We should only wear what the prophet used to wear, is that sunnah.
What ever Prophet(buh) said,acted for the following of Ummah is Sunnah.Here one need to use his brain not where you are using.
Quote:-Hadith provides explanation, historical record of the life of prophet pbuh and also his uswa. In my humble opinion it does not add to the core content of our religion.
If ahadith are so irreliable as you said then why one use them for this as well?
Quote:-In my humble opinion. sunnah are those
Sunnah literally means well trodden path in Arabic. Sunnah are those Abrahamic practices and rituals that were adopted and revived by the Prophet Mohammad (pbuh), in some cases after modifications and additions, and instituted among his followers as integral part of God's religion.
Sunnan (plural of Sunnah) are practical activities and have been transferred and established by the Prophet Mohammad (pbuh), as part of the practices of God's religion, through practical demonstration to his Companions. From the companions, these practices have been transmitted uninterrupted through successive generations of Muslims with consensus (Ijma) and practical perpetuation (tawaatur) to date.
People of this website may give you 100% the way you discribe the Sunnah.But I am afraid not Allah.Because you are using you mind here and not following the clear instructions of Allah and his Prophet(pbuh). |
|
 Reply to Topic 
Printer Friendly |
| Jump To: |
|
|
|